973-Eht-Namuh-973.com The Oracle Forum

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KNOW, THAT THIS WAS THE SACRED BOOK; THAT WHICH IT IS IN ITS OWN, AND YET CONTORTED FOR CERTAIN EYES, WHICH, UNDER THE DIRECTION OF ASTURE AND THE ELDERS OF THE CLOUD, WAST WRITTEN. LET LIGHT BE BROUGHT UNTO THE KNOWLEDGEABLE; STASIS UNTO THE TEMPORAL. SO IS THE IS. A E I O U. THE THAT THAT IS THAT. A GIFT, A FAREWELL-GIFT. FARE YE WELL.

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So Herein, As By The Nobleman Named UQI PERAEST PLOEXEM Cometh Written,
For Those Who Little Know, From Those Who All-Know; In The Language Of They Knowing:



---EX TESTIMONIUM LIBRO---



THE BOOK OF THE BEGINNING
---The First Forms
---The First Monarchs
---The Monarch Of Jun

THE BOOK OF SEEDS
---The Happenings Of Sverrus
---The War Of Aklaed
---The Men Of Naikh

THE BOOK OF KINGS
---The Foundation Of Hovral
---Kings I
---Kings II
---Kings III
---Kings IV
---Kings V
---Kings VI
---Kings VII
---Kings VIII
---Kings IX
---Kings X
---Kings XI
---Kings XII

THE BOOK OF PARAGONS
---The Account Of Elikesh
---The Account Of Eshel
---The Account Of King Lebel

THE BOOK OF THE TIMES
---Prophecy I
---Prophecy II
---Prophecy III

THE BOOK OF THE BEGINNING



The First Forms:

Long in the days after the first ‘Monarchs’,
The Children weret birthed from Whom the Monarch had creation;
And the Children, who verily art Elders and Gods,
Weret created from the Thought of new Monarchs, yea under a GREAT-THOUGHT.

Great, the Thought of this GREAT-THOUGHT was,
And Spoken from the KING afar, who dwelled in a foreign Mount,
Whose Name is and weret TIEP:
The KING of every King.

And the KING was Righteous,
And verily the Founder,
For HE was the Foundation of all lands and all Monarchs:
Monarchs per each of the foreign lands: composites of the ONE-LAND.

When in The Beginning,
Man became a Form.
And came He, from the genitals of the KING:
The Former of form, who hath and yet hath not a formed Form.

For a Former Who is unformed,
Cannst be Created from a Form,
For the FORMER of forms art and weret TIEP,
GREAT-KING of every form;

And the Void couldst form not Form,
Nor even create,
For it was without Form,
And no unformed form could form Form.

Therefore it was,
That the KING possessed Form;
And HE was the Foundation of Forms;
And HE was Formed from a Great-Mystery.

And this KING, knew all forms,
For all forms, even every one, came out of HIS genitals:
Every Form from the FORMER of Forms,
And None wouldst be without HIM.

When in The Beginning,
A Seed was begat,
And that Seed was Light,
And the Light emitted from a great LIGHT.

And the Light fell from HIS INFINITE-FORM,
And It fell into the Deep:
Into the Sea yet made a Sea,
For it was still Void.

And when the Light was emitted,
It formed a Sea,
And that Sea was like unto salt-water,
And the Deep was formed; and the Darkness was formed therewith.

And the Light emitted from the KING,
And HE was pure Light,
And without definition,
And without a dusty form.

Thereupon HE Thought,
And the Thought was the Thought of HIMSELF,
And HE saw HIMSELF,
And this was evil.

And the Thought was a division,
And the division was evil;
But HE was not evil,
For verily HE was without division.

And the KING was in the likeness of HIS FATHER:
And HIS FATHER was a very Great-Mystery.
Moreover the KING Created in accordance with even HIS FATHER,
And HIS Thoughts and ponderings became Formed.

And it was, that HE was a Form,
An ineffable Form;
And the First was HE, and the Second was HIS forms,
And the Third was the Great-Connector.

And the KING of Light Created,
And HE divided HIMSELF,
For He envied HIS ALL-FATHER;
And HE and the ALL-FATHER weret good.

And HE Thought about Infinity,
And HE Thought about HIMSELF and the ALL,
And HE was Benevolent;
Thereupon HE said with WORD,

‘I, IN MY BENEVOLENCE, SHALL MAKE ONE LIKE UNTO MYSELF;
ONE THAT MAY THINK LIKE I,
WHO TOO, MAYEST CREATE,
HE WHO SHALL TAKE MINE WILL UPON HIMSELF.’

So the GREAT KING looked Below,
Down unto the depths of the Sea like salt-water,
And saw the watery Light,
And thought upon it. And HE said:

‘WATER, INTO AND FROM THEE I SHALL FORM DUST,
FOR I SHALL CONDENSE THEE ENDLESSLY;
AND THOU SHALT APPEAR TO BE IMPASSABLE AND PHYSICAL,
AND I SHALL FORM THEE AS THE SAND OF THE SEA.

AND IT SHALL BE AS METAL AND BARRIER TO THE LESSER-LIVING,
AND THEY SHALL PASS NOT THROUGH INFINITE-DENSITY,
YEA, INFINITELY DIRECTED LIGHT;
SAVE THEY THEMSELVES BECOME THE LIGHT.

AND WATER, SHALT YE COME OUT OF ME LIKE BLOOD OF MY BLOOD,
ONE, SEVEN TIMES,
AND THOU SHALT FLOW LIKE MANY RIVERS,
AND THE DUST SHALL SERVE YE THEREWITH.

AND I SHALL FORM FROM THE DUST,
FIVE PEBBLES,
AND LAY THEM INTO THE SEA,
AND WITH MINE BREATH I WILL BLESS THEM WITH THE GIFT OF LIFE.

AND YE PEBBLES, WHEN TIME BECOMETH, SHALL I BE LIKE UNTO THEE,
AND IT SHALL BE A GREAT MYSTERY;
BUT I SHALL FORM OTHERS LIKE THEE:
INFINITELY I SHALL SCATTER THEM ABOUT THE WATER.

AND I SHALL TAKE FROM MINE RIGHT EYE FROM MINE HEAD,
AND SHALL PLACE IT IN THE SEA,
TO GLOW, AND BE OF MANY LIGHTS FOR DUST;
BUT OF THE SEA, IT SHALL BE NAUGHT OF UNIQUENESS.

YEA ONE I SHALL MAKE MINE OWN;
AND MINE FIVE CHILDREN, COME LITTLE ONES,
FROM MY BELLY,
EACH OF YE TO TAKE AN ORGAN; BUT OF MIND LEAVE FOR ME.’

And the Noble KING,
HE who knoweth ALL, knew of HIMSELF,
And knew HIS ineffable Foundation,
And Knew the Man wouldst need a Foundation.

Therefore One of Six Pebbles was chosen:
Yea, the fair Maiden NAIKH,
And least of the Six was She, scorned and a reproach of the Gods;
And HE said,

‘FAIR DEAR, THOU WHOSE BEAUTY LITTLE KNOW,
WHO SHALL BE BOUND,
WHO SHALL SUFFER,
FOR MINE WILL;

OF ALL THE GODS SHALL YE BE MEEKER,
AND THOUGH I SHALL ENCHAIN YE,
MY HEART SHALL BE WITH THEE,
AND LOVED FOREVER.

I SHALL MAKE SEEDS, AND THOU, THEIR SURROGATE,
SHALL LOVE THEM UNCONDITIONALLY;
AND SINCE THEY SHALL POSSESS EVEN MINE OWN SOUL,
THY LOVE OF THEY SHALL BE A LOVE OF ME.’

So the pure Maiden Naikh, in her Righteous Grace,
Volunteered at the behest of the KING to descend into the Deep,
Into the pit of Darkness,
Where but few of the lesser-Lights art seen.

And Naikh was a very beautiful Maiden,
And She was pious,
And wished to serve the KING;
Thereupon She swore by HIS Name:

‘Dear FATHER, shall I do this deed for THEE,
For THOU art in Mine heart, and Mine heart art from THINE.
I shall suffer For THEE, and birth THY children who art in THY Image;
I shall be the Foundation of their Form.’

When in The Beginning,
The GREAT-KING looked upon HIMSELF,
Saw HE the ineffable:
Saw HE, a very desirable FORM.

And when the KING tried to form the IMAGE,
Lightning and Thunder fell upon the Earth, upon Naikh,
And from the dust and water was a Form formed,
And this Form was called Man.

But imperfect was the Man, and sad was the FATHER;
For He was stoic, and He was finite,
And He couldst neither think nor move,
He could see not His FATHER, nor HIS Creation, nor Himself.

And so the GREAT-KING TIEP said,
‘MINE FIRST BORNS:
TWO, THREE, FIVE, SIX, AND ONE,
GO TO MY SUFFERING DAUGHTER.

UPON HER BOSOM ART MINE SORROWFUL IMAGE,
TWO, GIVE HIM INTELLIGENCE;
THREE, GIVE HIM BEAUTY;
FIVE, GIVE HIM STRENGTH;

SIX, GIVE HIM SENSE;
ONE, GIVE HIM LIGHT;
AND FINALLY I SHALL GIVE UNTO HIM MINE OWN SOUL,
AND HE SHALL WALK THEREWITH.’

And when these things weret accomplished,
The KING and HIS Numbered Gods looked down upon Their Creation.
And They were pleased,
For in the likeness of Their KING, HIS Child was Free to Think.

And the KING looked down unto Man,
And saw that He was Free to Think and Free to Move,
And HE became jealous that Man resembled HIS Form;
And said,

‘YE SON OF MINE, KNOW ME AND SEITH ME.
SEITH THAT THE DUST ART THINE, AND THE WATER ART THINE.
SEITH I, THAT I AM GOOD, AND MINE CREATION IS GOOD,
BUT YE, CHILD, ART BUT PURE, AND NOT GOOD.

I, IN GREATNESS AND BENEVOLENCE,
HATH FORMED YE TO REFLECT AND IMITATE ME;
BUT THOU CAN NEVER BE LIKE ME,
EVEN STILL, THOU ART IN MY LIKENESS.

THOUGHT I HATH GIVEN UNTO THEE:
AND THOSE THOUGHTS SHALL SERVE ME,
AND SHALL LENGTHEN MINE HOLY MIND:
THE INFINITE-MIND OF ALL THINGS CREATED.

MOREOVER THY IMPERFECTION SHALL MAKE EVERMORE MINE MIND PERFECT,
AND THOU SHALT STRIVE TO BE LIKE ME,
AND OTHERS SHALT STRIVE TO BE LIKE ME,
AND WHEN I SEE THY WORKS DONE, I SHALL REWARD AND LIBERATE THEE.

THEREFORE MOVE FREELY, AND THINK FREELY;
LOOK ABOVE AND UNDERSTAND;
LOOK BELOW AND UNDERSTAND;
LOOK WITHIN AND UNDERSTAND.

BUT HEED:
THAT SHALL YE UNDERSTAND ME, THOU SHALT LIVE;
KNOW NOT, AND THOU SHALT BURN UNTIL YE HATH BEEN PURIFIED:
FOR A BENEVOLENT CREATOR I AM, AND AM ALONE I AM.

I AM A TEMPLE, AND THOU ART MINE TEMPLE;
BUILD, AND EAT MY BREAD, AND DRINK THY GRAPES.
BECOME GODS AT THINE OWN AND THY KINDRED’S WILL,
OTHERWISE BECOME LIKE THE BEASTS AND BECOME DESTROYED.’

So it was, that Man ate His FATHER’s bread, and drank HIS wine.
And Man grew never tired; nor desired He rest.
And He wandered about His Mother, Naikh,
And He saw beasts, and plants, and fish, and birds.

‘Am I like these beasts, and plants, and fish, and birds?
For verily am I like the FATHER,
And these must be in Mine Image too,
And I must look like a beast, and a plant, and a fish, and a bird.’

And the KING saw the Man’s err:
That Man was created not like beast nor plant.
And so out of Man another likeness was formed,
So that He may see Himself, and ponder over Himself.

And HE put the Man like unto a rest,
And the KING took the Image of Life out of the Man,
Yea part of Man,
And placed it into a vessel like unto Man.

And her name was woman, and she saw Him,
And they pondered over themselves, and over their FATHER:
For out of Reason, came Grace,
And Reconciliation was the divine Will.

Now they required neither bread nor wine,
And it wouldst come to pass,
As was foreknown by HE,
That the bread ceased to be eaten, and the wine ceased to be drunk.

And the KING Thought, and deliberated.
And HE, in HIS Benevolence,
Came Down from ABOVE from ABOVE,
And sat in a large Cloud amongst the Five pebbles of the Sea, the Sea called CERVERAN.

And HE covered HIMSELF with a SERPENT-VEIL, in the Darkness,
So that they wouldst come to forget HIS presence.
And out of HIMSELF, HE plucked HIS left eye,
And It wiggled like a SERPENT.

And the FATHER, blessed be HE,
Was jealous,
For verily Man was in the Image of perfection,
And possessed eternal Life.

And His Soul was from HIS Soul,
And His Will was Free from HIS Will;
And Man understood all,
And knew neither Death nor evil.

Thereupon the SECRET-SERPENT was thrown down upon their feet,
And the Graceful woman, without Reason,
Threw up the SNAKE: HE who is HIS likeness, and played with it.
And the SERPENT wound about her left arm, and HE spake and she listened.

‘Oh woman, art thou alone?
Where art thine Husband?
Is there verily no one here, in this plentiful land, but thyself,
And I?’

And she spake of her Husband,
And they went upon Him,
And she presented the SNAKE,
And that KING-SERPENT bit Him in His belly.

And the SERPENT fell to the floor,
And wouldst wander about the land forever.
Now, the woman, who came out of Man,
Cursed then that SECRET-SERPENT.

For she knew the first thought of pain,
And she knew, but did not understand;
And she cursed the SERPENT,
And therefore cursed she a Creation of her FATHER.

‘How mayest the GOOD Create not good?
How ill must be this Creation:
That of pain, that of toil,
That of bad things.’

And when the SERPENT hearkened unto these thoughts,
The FATHER Knew,
And the two weret killed by the sword,
And they became burned with the hottest Fire.

For is and was the LAW,
That whosoever knoweth matters but do not understand,
Must be purified with the Flames,
And suffer to be reborn.

The First Monarchs:

When in The Beginning,
The KING, and the KING alone, dwelled.
And HIS dwelling was formless and unbuilt:
The first House, the unmeasured Temple.

And it came to pass that WORD was produced,
And the Seed of Light and Life fell beneath, within,
And measurement came to be,
And HIS Temple was measured.

But the Temple was incomplete,
For naught weret the stones,
And naught weret the cornerstones;
And the Foundation and the Capstone alone existed.

Therefore HE was the Temple, and the Temple was good,
But HIS Seeds weret divided,
And weret not good,
But comprised HIS ineffable goodness.

So it was,
That the Seeds wouldst be Their own Temples:
Temples within HIS own Temple:
The True-Temple of HE.

But the Second Temple within was of genitals, and of and yet not of the HEAD;
Therefore the separate became separated;
As was water from Void,
And the dust amidst the water.

Moreover, the genitals and the HEAD became like two entities:
Composites of the ONE-BODY.
And the second Temple, would follow the LAW of genitals,
While the HEAD followed the LAW of the HEAD.

And the LAW was and is good,
For it was HIS, blessed be HE,
And the LAW of the HEAD dictated the LAW of HIS genitals,
So the LAW of the HEAD was the ONE-LAW.

And the LAW of the genitals was like unto HIS Sub-LAW,
For it obeyed HIS HEAD,
Like a Seed obeys the genitals,
But to those under the Sub-LAW, an appearance of separation was necessitated.

Now as the genitals was like its own Temple,
And like the genitals propagate the existence of a body,
So too, didst these Temples of the genitals support and propagate the HEAD;
And the stronger the Temple, the stronger the incomprehensibly strong HEAD.

Therefore the KING made of HIMSELF,
Like TWO KINGS, yet of ONE-BODY:
ONE to ‘comprise’,
And ONE to propagate the ‘composition’,

And the KING was,
And Man became.
For the KING composed,
And Man propagated it with experience and thought.

Now the second Temple wouldst, too, need a foundation,
And this foundation, like the Temple itself, would require a degree of separation.
So the HEAD, blessed be HE, composed a foundation within HIS ONE-TEMPLE,
And this foundation would follow the LAW,

So the LAW of the HEAD instructed the Sub-LAW,
To mold the water,
And to mold the dust therewith;
That Man may hath His separated foundation for Free-Thought upon dust and water.

And the HEAD told the water to flow,
And to flow in levels too, yea like unto Heavens,
And to extend these levels infinitely;
And it obeyed.

And the HEAD told the dust to mold,
And to move along the water,
And to be as a vessel for HIS divided Souls;
And it obeyed.

And the SPIRIT of the FATHER,
Which was and is the third Form,
Would become the source of the Divine-Rivers:
The Fountains which gave water and waves to the Sea.

When the KING gave formation to the Sea,
First didst the Sea spring forth from HIMSELF;
For HE was and is the FIRST, the LORD,
And Twelve Gods HE appointed to order this Sea with HIS WORD of the LAW.

So HE, the first Pebble, became the center of the Sea,
And from HIMSELF, HE took a Fair SPIRIT,
A Noble SPIRIT,
A SPIRIT likened to HIMSELF.

And the SHE-SPIRIT resembled HE,
But of less brilliance in the beginning of Creation;
For who can be likened unto the ineffable?
Who verily can take on the form of endless LIGHT?

Now HE and HIS SHE-SPIRIT loved one another,
And the Five Pebbles became THEIR children;
The first Children of the Sea.
And the Fourth Child was a Maiden, and She was named Naikh.

Yea woman was the wife of Man;
Naikh was the surrogate Mother of Man,
And She fell in love with Man,
But He oft refused the beautiful Maiden in marriage and wouldst neglect His Mother.

For Her love,
The KING, blessed be HE, gave unto Her a special Land,
So that She could raise Her children with a foundation,
So that She could raise Her children in accordance with the LAW.

This Land, then, became the first Monarch,
And it was the Monarch of Naikh.
A great island upon the chaotic Sea, named rightly SVERRUS,
And the first to house Man and His children.

Of the SHE-SPIRITS within the Sea:
Indeed the endless Springs of the rivers,
Each fell the KING in love with,
For each weret exceedingly Fair and filled with fiery Light.

Long after the days of the creation of Man,
The FATHER wouldst hide HIMSELF amidst a Cloud to spy on his children,
With the use of HIS Eyes,
And HE remained loyal to HIS first WIFE, and HE stayed beside HER.

Therefore HE made a declaration with HIS WORD,
And commanded that every pebble of the Sea ought wander until it shall find a Spring.
For HE loved the Springs, the SPIRITS, as didst HE HIS WIFE,
And desired to provide each with companions.

‘YE PEBBLES OF SAND OF MINE,
GO TO MY FAIR SPIRITS WHO GIVE THEE RADIANCE.
MARRY THEM, AND TAKE THEM INTO THYNE ARMS,
FOR THEY DESIRE THEE, AS PER MY LAW.’

And the pebbles moved about the Sea,
As per HIS WORD,
And took on themselves Wives of fiery Light,
And the Wives weret pleased.

And it would come to pass,
That within the marriages, children became produced;
That the children themselves birthed fellow children,
And infinite Monarchs of pebbles they formed.

The Monarch Of JUN:

And it wouldst come to pass,
Long and long after the death and first burning of Man,
That the Gods would come to dwell in the house of Naikh, secretly named SVERRUS:
Fair Gods, who weret verily True-Men, who praised their KING.

And because of these things,
The FATHER grew pleased with Men,
And came Below, unveiled and like unto the SUN,
And smote the snakes of the Earth for a time.

For Men had no need of the Serpents then,
For They knew Their GOVERNOR,
And They understood,
And likewise became unchained and one with the Fire.

Now the Fifth Offspring of the GOVERNOR was named SODE.
And Sode had Twelve Offspring in turn,
Each whose number was Twelve; but Two-Thousand One-Hundred and Sixty to Men,
And of all the monarchies within the Monarch of Naikh, the Sons of Sode had the final words.

For the Children of Sode weret above every mortal king and hero of Sverrus,
For They, the Grandchildren of even the KING, blessed be HE,
Were endowed with the holy and fiery silver swords;
And They couldst be not defeated.

Now the First of the Sons of Sode, was DAN,
He who was and is a Lord of death,
Whose number was and is Six-Hundred and Forty-Two,
And He was and is blessed.

The Second of the Sons of Sode, was ORAH,
He who was and is the Lord of proper Temple foundations,
Whose number was and is Four-Hundred and Twenty-Six,
And He was and is good.

The Third of the Sons of Sode, was RAD,
He who was and is the Lord of expression,
Whose number was and is Three-Hundred and Twelve,
And He was and is good.

The Fourth of the Sons of Sode, was TULC,
He who was and is a Lord of flowers,
Whose number was and is Six-Hundred,
And He was and is blessed.

The Fifth of the Sons of Sode, was KERES,
He who was and is the Lord of hand-workers and masons,
Whose number was and is Three-Hundred and Forty-Two,
And He was and is good.

The Sixth of the Sons of Sode, was LIST,
He who was and is the Lord of mothers and her milks,
Whose number was and is Two-Hundred and Sixty-Four,
And He was and is good.

The Seventh of the Sons of Sode, was LIFE,
He who was and is the Lord of fruit,
Whose number was and is One-Hundred and Ninety-Two,
And He was and is blessed.

The Eighth of the Sons of Sode, was MIRYRE,
He who was and is the Lord of feelings,
Whose number was and is Four-Hundred and Twenty-Six,
And He was and is good.

The Ninth of the Sons of Sode, was ALALES,
He who was and is a Lord of judgement,
Whose number was and is Two-Hundred and Fifty-Two,
And He was and is good.

The Tenth of the Sons of Sode, was ALORGRON,
He who was and is the Lord of sleep,
Whose number was and is Five-Hundred and Seventy,
And He was and is blessed.

The Eleventh of the Sons of Sode, was SICHER,
He who was and is the Lord of hunting,
Whose number was and is Eight-Hundred and Sixty-Four,
And He was and is good.

The Twelfth of the Sons of Sode, was GOST,
And HE was and is the Lord of barley cakes,
Whose number was and is Six-Hundred and Sixty-Six,
And HE was and is the Blesser of Blessedness.

Now Sode had His House in a Land far from the Land of Naikh,
And He lived in a high Castle, His dwelling, in the Kingdom of Sode,
Where both He and his Sons lived,
And They were immortal, and above lesser-Gods.

And it would come to pass,
In the days after the first burning of Man,
That Sode and His Sons wouldst make a journey to the Land of Naikh,
At the behest of the KING.

For it was HIS commandment,
That every year in accordance with the number of the Sons of Sode,
Sode and one of His Sons wouldst come below to seith the sights of men and Gods,
And make a judgement upon them therewith.

And They wouldst meet with the kings of Sverrus for a time,
And challenge them to test their righteousness,
And faith in their TRUE GOVERNOR;
And all they unworthy wouldst be slain and burned by Their swords.

For the GOVERNOR, blessed be HE,
Desired faithful children,
And whosoever had proper faith,
Wouldst become kings after the judgment or remain with their honorable titles therewith.

And when King Sode measured the Gods, and He was pleased with their venerability,
Wouldst He inform the KING,
For they weret likened unto HIS emissaries,
And the pleased GOVERNOR wouldst HIMSELF descend from ABOVE to meet HIS Men.

Moreover, the GOVERNOR was the governor of Serpents,
And when HE wouldst make HIS journey,
The Serpents wouldst take Their own lives by the sword:
Therefore ceasing Their torture upon Men.

Now when the Monarchy of Sode made Their annual journey,
And weret not pleased with Man,
They told the FATHER,
And the dishonorable men and Gods weret slain, and their powers removed.

And when this occurred,
The GOVERNOR, blessed be HE,
Who shone brighter than any SUN,
Returned ABOVE, and departed from man, back into HIS House in HIS secret Cloud.

And when the FATHER departed,
True-Light ceased to be shown for HIS children,
And they couldst not find their way in the Night,
And they couldst not find the Light.

And the holy Wife of the KING, blessed be She,
Had a secret name, and this name was JUN, and She was a SPIRIT.
And when the KING looked upon HIS forlorn children,
HE wept.

‘DEAREST JUN,
LOOKEST AT OUR CHILDREN,
HOW THEY WEEP,
HOW THEY CANNST SEE,

LET US MAKE THEM A SIGN OF OUR EVER-PRESENCE,
EVEN WHEN WE PRESENT NOT OURSELVES UNTO THEY,
AND IN THE ABSENCE OF GOOD TIDINGS FROM OUR SODE,
LET US MAKE A SIGN, FOR IT IS GOOD.’

So it was decided by the FATHER,
That within the Sea of Cerveran,
HE and SHE wouldst give birth to a Child,
And Her name wouldst be Dofe.

And Dofe wouldst be like Woman,
For She wouldst dwell in the Darkness,
And She wouldst be a sign for Man;
A sign to seith Light amidst Dark.

Now since the GOVERNOR was and is in the likeness of the brightest Sun,
And JUN, being one of HIS favorite SPIRITS,
Was therefore in HIS likeness too;
The Child, who was to remind men of HIMSELF, wouldst in turn resemble HE.

And the FATHER said:
‘JUN, HEARKEN UNTO MY HOLY WORDS,
FOR THOU ART LIKE MYSELF;
GO BELOW, FROM THY HOUSE.

GO BELOW TO THE DARK LAND OF NAIKH,
AND PRESENT THYSELF LIKE UNTO A SUN, A SPRING,
FOR I HATH DEPARTED OUR CHILDREN,
AND THEY NOW LIVE IN DARKNESS.

WHEN THEY SHALL LOOK UP TOWARDS THEE,
THEY SHALL SEITH MINE SPIRIT-WIFE,
AND SHALT THEY KNOW YE:
SHALT THEY KNOW ME.

WHEN THEY SHALT KNOW NAUGHT OF THEE,
AND YEA, EVEN GREATER DARKNESS FALLETH UPON SVERRUS,
OUR CHILD SHALL TAKE ON THE LIKENESS OF ME.
DOFE SHALL BE THEIR SIGN OF SALVATION.

AND SHALL A MAN KNOW NOT THEE, JUN,
HE SHALL KNOW NOT MY ESSENCE, AND BECOME ILL;
AND SHOULDST HE KNOW NOT OUR DAUGHTER, WHO TOO, IS VERILY A SON,
HE SHALL NOT KNOW EVEN OF MY EXISTENCE, AND I SHALL KILL HIM.

VERILY, I SHALL DEPART UNTO MY HOLY CLOUD IN THE SKY,
AND SHALL COVER IT WITH DARKNESS.
IT SHALL BE HIDDEN,
BUT WHOSOEVER USETH THE SIGNS MAYEST SEITH IT WITH HOLY LIGHT.

AND I SHALL CALL THIS CLOUD ‘ASTURE’,
AND WHOSOEVER KNOWETH AND UNDERSTAND THIS SECRET NAME,
WILL KNOW ME,
AND SHALL COME TO SIT BESIDE MINE THRONE.

AND BECAUSE MY CLOUD IS LIKE ME,
AND BE MINE OWN,
IT SHALL BE IN MY LIKENESS,
AND LIKE A HUSBAND TO THEE O JUN.’

THE BOOK OF SEEDS



The Happenings Of Sverrus:

In the first year of the First Cycle of the Land of Naikh,
Long past the days of the first burning of Man,
There came to be King ETHEI,
Of the Kingdom of Etheiru.

And King Ethei gave birth to Seven Sons,
And They were of the race of Ethei:
For They weret of His blood;
And They, as it weret, like Step-Brothers.

And it would come to pass,
That the family of Ethei,
Lived as hermits in the wilderness;
And there weret great things about the land thereof,

For weret great rumblings of the floor,
And the forests weret fire,
And the sun shone not for Six-Hundred and Twenty-Four years,
As per the command of the FATHER.

In those days the Sons weret like Angels,
And not of the children of mortal men,
As They never raised up swords;
Nor the livestock of the fields slay.

But it was, that the Men of Etheiru,
Married Their Sisters alone,
And produced Children from Their Sisters,
And so the FATHER put an end to Them all.

In the first year of the Second Cycle of the Land of Naikh,
Long past the days of the first burning of Man,
There came a vast kingdom,
Its name being HYGEI-TORNA.

And the men of Hygei-torna weret like the ignorant beasts,
With little sense,
Little thought,
Little wherewithal to build.

And so, when the Northern kingdom refused
To acknowledge their GOVERNOR,
And they repented not of this transgression,
The GOVERNOR burned them with Fire, and took them away.

Now in the first year of the Third Cycle of the Land of Naikh,
Long past the days of the first burning of Man,
Came the Giants,
Of UNDUIRA.

And the Man-Giants weret in the likeness of the Savvikes,
And wore an additional eye upon their foreheads.
Their kingdom was of many;
Only the Chosen Ones would come to inherit more land.

And for a time, didst they glorify their FATHER,
And it was good, and HE was pleased.
So HE prolonged their lives,
And let their kingdom be for many years.

Even so,
Their beings weret not perfect before HIM, blessed be HE,
Nor their Temples,
So HE put an end to them with fire and Fire.

Now in the first year of the Fourth Cycle of the Land of Naikh,
Long past the days of the first burning of Man,
ASTURE looked down upon the Earth,
At the plants and the beasts of that time.

And HE was pleased with the Gods, and the Angels,
For They knew much,
And They looked and understood,
And They gave praise unto HIM, for it was in Their hearts to do so.

So said HE:
‘BLESSED BE THE LAND OF AKLAED,
I SHALT RAISE THYNE PEOPLE UP LIKE GODS,
AND YE SHALL RULE FOR MANY YEARS.’

So the Kings of Aklaed weret raised up,
And Their People therewith,
That They mayest reign for many years as Gods,
And rule over the children of men without.

Now the Land of Aklaed was composed of Five Kingdoms,
And each ruled by their respected Monarchs.
And these Kingdoms weret aside a large Plain:
The greatest and most beautiful of any to lay upon Sverrus.

So the Men of the Kingdoms built Their temples,
In HIS honor,
And made Their homes of fine gold,
With the hands of the most skillful masons.

And They knew not toil,
For the FATHER gave tools unto Them;
And They knew not toil,
For the FATHER gave bread and wine unto Them for consumption, and They ate much and drank much.

The War Of Aklaed:

Now it would come to be,
That in the fourth year of the Fourth Cycle,
When the great Temples of Aklaed weret built,
And the wheat of the plain weret planted,

That the Gods rested from Their work and wed.
And in Their rest, so came They to rest in Their worship.
And They ceased to eat the bread of Their KING,
And the proper wine of Their FATHER.

Moreover the wheat of the plain withered,
And from the withered chaff, rotted bread was baked.
And from old apples,
Sour cider was drunk.

Then HE looked down upon the Land of Aklaed, and thought,
For the Gods of that age began to look without, and to look in vain.
And these weret the great laws of that time,
Verily laws for all time:

To sacrifice the living unto the FATHER was forbidden;
To worship things likened to the FATHER was forbidden;
To marry the wives of the children of men was forbidden;
To rest from Their labors was forbidden.

And the LAW-MAKER saw that HIS Laws, blessed be They,
Weret being broken,
So HE imagined wiping away Their sins,
And the Land of Naikh therewith.

And the LAW-MAKER saw that too many Men dwelt upon the Earth,
And weret there too many polluted fish in the sea,
So HE imagined wiping away Their lives,
And the Land of Naikh therewith.

‘MANY MINE CHILDREN HATH FORSAKEN ME.
OF AKLAED,
BEHOLD, THE MONARCHY IS IN RUIN,
AND THE GREAT KING HATH TURNED HIMSELF FROM MY NAME.

TOO MANY LIVE; TOO MANY WHO DRINK THE MILK OF AKLAED.
THE FAMILY OF SYSRKHA HATH FORSAKEN MY WORDS;
THAT THEY HATH WROUGHT THEIR PLOWSHARES INTO SWORDS,
AND BUILT ENMITY WITH THEIR OPPRESSED NEIGHBOURS.

WOE BE THE EASTERN KINGDOMS OF AKLAED,
WOE TO THOSE WHO HATH FALLEN TO THE LEFT-HAND WAY;
WHO EMBRACE THE DARKNESS,
AND HATH BECOME DRUNK WITH THEIR GODLINESS AND STRENGTH.

I SHALL TAKE ALL THEIR STRENGTH FROM THEM,
FOR IT WAS I WHO GAVE THEM MIGHT;
AND I SHALL BRING STRIPES UPON THEM,
AND BATHE THEM IN THE HOTTEST FIRE TO BE PURIFIED.

THEY HATH MISTAKEN FINE BRASS FOR TRUE GOLD;
THEY GLORIFY IDOLS, AND HEAR NOT THEIR MOTHER AND FATHER;
THEY HATH SACRIFICED A WOMAN, AND HATH GIVEN HER HEART INTO THE AIR,
BUT KNOW NOT THAT I REFUSE IT.

AND, WOE, THE GODS OF SYSRKHA LOOK WITHOUT THE WALLS,
UNTO THE CHILDREN OF MEN.
THEY SEITH THE WOMEN, AND DO WISH TO MARRY,
AND DO WISH TO LAY.’

Now Five weret the great Kingdoms and monarchies of the Kingdom of Aklaed,
And a great Monarchy that ruled over them all.
But there was, as it weret, a second Power,
To rival the Monarchy in the name of the LAW-MAKER.

And that Power was called SHAVTALUS,
For that was Their Kingdom.
And They forgot not Their FATHER,
Nor forsook HIS Laws.

So the Monarchy of Aklaed weret pleased not with this Kingdom of Theirs,
And, in the Thirteenth year of that Year,
The Word of the KING fell upon the ears of the Righteous,
To all They the Men of Shavtalus.

‘RISE UP, GODS AND MORTALS OF SHAVTALUS,
AGAINST THY BROTHERS AND THY SISTERS;
FOR THE TIME OF THY OPPRESSION IS NAY LONGER,
AND THE TIME OF AKLAED IS NAY LONGER.’

And a MAN came down from a Cloud after this,
WHO had the name of the FATHER written upon HIS forehead.
And HE told the Men that HE hath seen Their deeds,
And that They shouldst prevail.

Now the Men of the Monarchy,
They Gods of Sysrkha,
Wanted the children of men for Themselves,
And wanted the pious Men of Shavtalus dead.

Therefore in that Thirteenth year,
They prepared Themselves an Army.
Thereupon the KING walked to Their Kingdom,
To offer a peace agreement.

But the deaf remained deaf, and the blind remained blind,
For neither didst They list nor open the great doors.
And the MAN was turned away,
And returned to the Lawful Ones.

And They too, raised Themselves up a vast Army,
One less in numbers than the unholy ones,
But twice as great,
For the FATHER was on Their side.

And they marched in lines away from the great Temples;
Looking Eastward,
Yea towards the Temples of Sysrkha,
Where They wouldst meet in the great Plain.

For the KING, blessed be HE,
Anointed the Field,
And commanded it to be holy,
And it was holy.

Then when the FATHER brought out HIS sickle,
The Horns of Sysrkha sounded,
And the Horns of Shavtalus sounded,
And the Horns of the bystanders sounded.

Then the War was waged for Thirty days,
And in that time, as many Men were slain as the stars in Heaven,
And all the Temples became desecrated,
So the Gods who watched lamented.

Now on the Thirtieth day,
The Plain ran silent with blood, for the War was almost over.
And the Kings of Shavtalus prevailed,
For HE was on Their side.

But the KING, blessed be HE,
Was not yet satisfied:
For They destroyed Their Temples,
And too many Men still dwelt upon the Earth.

Therefore HE commanded,
‘LET THEIR TEMPLES TREMBLE BEFORE THEIR FACES.
LET THEY DESTROY ONE ANOTHER,
FOR I SHALL BRING UNTO THEM AN EARTHQUAKE.’

And immediately an earthquake moved about the Land,
For the people revolted, and rioted, and destroyed unceasingly.
And at once the Kingdoms shook,
And every strong Temple crumbled.

Yet, it was, that the FATHER looked again upon Aklaed,
For one Temple was of great foundation,
And it refused to fall.
And HE said,

‘WHO IS THIS WHOSE TEMPLE DOTH NOT FALL?
SHALL HE ASSIST ME?
SHALL HE ASSIST THE CHILDREN AMIDST THE RUBBLE,
AND DO WHAT IS GOOD?’

And the old Man aside His Temple looked up,
And gave glory to HE who ought rightly be given it.
Therefore the GOVERNOR sent an Angel with a golden sword down unto Him,
And He said,

‘YE ZOAZ, WITH THYSELF I AM PLEASED,
FOR THYNE TEMPLE HATH STOOD MANY TESTS,
THEREFORE TAKE FOUR BROTHERS, THY SONS, WITH THE RIGHTEOUS ONES,
AND SEAL UP THYNESELVES AMIDST THE TEMPLE.’

And Zoaz didst as He was commanded,
And He pled without for whosoever desired salvation to come within,
But all They unrighteous and unchosen and unworthy laughed and scorned about Him,
So that only the Righteous entered and were saved.

But the NAMELESS-ONE stretched out HIS arms amongst the People,
And with HIS Right hand HE plucked a ripe King,
And with HIS Left hand HE plucked a rotten King,
And They were placed in the Temple.

And in the next minute the floor shook once more,
And the mountains fell,
For the Earth was moved out about Her place,
And the rivers overtook the Kingdoms.

The Men Of Naikh:

In the first year,
The KING sent Thunders throughout the skies,
And commanded that the Righteous shouldst come out from the Temple,
And begin to build new Temples.

Then I, Zoaz, hearkened unto the Words from Above,
And HE told Me many things of the children to come,
For, woe, the era of the Gods hath ended,
And the Angels hath departed from the Earth.

And I was instructed to order,
And to decide where man shouldst build,
And what he shouldst build,
For this was good.

And I took out the Four Brothers from the Temple,
And the Two Kings,
And the Righteous Ones therewith,
And led them into a desert where I was commanded to go.

Lo, as we wandered throughout desert,
We came upon a tribe of many families.
They were the Savvikes,
For they were of Sav’s blood.

So the Four Brothers of our company,
Verily like unto Step-Brothers,
And like unto my Step-Sons,
One was named Sav.

And Three other Brothers were of our company,
Whose names were: Moyoc,
Sayhehk,
And Ahed.

Now First was Sav,
And then was Ahed,
And then was Moyoc.
And I fathered them from a wife.

And Sav and Moyoc were the elders.
Then was Sayhehk,
And I fathered Sayhehk not from a wife,
And He and Ahed were the youngest, and They were good Brothers.

Never wouldst I bear fruit,
Save the FATHER commanded of me to do so.
And when HE commanded that I shouldst bear Four Fruits,
And gave unto HIM Four Children.

When Sav was born,
We lived without Aklaed,
Without the Gods,
Amongst the beasts.

For HE instructed Us to go there,
That We mayth prepare a place in the desert,
And bring forth the child;
That We might call his name Sav.

Therefore when well in years,
He wouldst come to Aklaed,
Again to My Temple,
And wouldst he be spared from HIS wrath, and captivity of the Gods.

Now when I was Fifty years old,
The RIGHTEOUS-ONE, blessed be HE,
Came to Me, yea before My Temple,
And gave Me a wife, and she delivered me a Child.

And HIS Voice fell upon My ears,
And said,
‘NAME THIS CHILD AHED,
FOR HE IS BLESSED.’

And when Ahed was born, My heart didst rejoice,
For He was a special Child,
And whosoever had the heart like Ahed,
Rejoiced at the RIGHTEOUS-ONE.

And I gave birth to Moyoc next,
To another wife,
And he was the last child to be born in Aklaed,
For there was room for no other.

Now when I, Zoaz, was Five-Hundred years old,
The FATHER again appeared in my Temple,
And showed to Me a vision,
Of a Child without My Temple.

And when I looked without,
Lo! A Child lay upon the floor.
And the FATHER said unto me:
‘THOU SHALT CALL HIS NAME SAYHEHK.’

And I said,
‘FATHER, who is the father and mother of this Child?
For He resembles no maiden of Sverrus,
Nor man of the field.’

And HE said,
‘HERE IS WISDOM:
THIS CHILD IS OF AHED’S BLOOD,
AND HIS MOTHER IS NAIKH’.

And understanding the meaning,
I knelt before the Child,
And gave glory unto the FATHER,
That HE hath endowed the Earth with such a new Gift.

Wherefore it came to pass,
That I, Zoaz,
Begat Sav, then Ahed, then Moyoc,
Then Sayhehk.

And Sav begat no sons, but many step-sons.
And his family made many tribes,
Who as it weret the Savvikes,
And the FATHER didst not favor him and his offspring therewith.

For the Savvikes didst not build up their Temples like the other tribes,
And they knew little of masonry,
And praised HIM little,
And they planted and harvested little, and weret not shepherds of the fields, and left these things to others.

Then Ahed begat, as it weret, Four Sons until He produced no more,
And His family made many Tribes,
And they weret named the Andites,
And favored by the FATHER.

For They oft built up Their Temples,
And They nurtured wild sheep, and even goats, if it weret possible,
And sowed the seeds of the fields,
And these weret all good.

And He begat Two Sons before the birth of Sayhehk,
Attamise, and, as it weret, His Brother.
And Attamise produced many families and Tribes, and became the Attamises.
And His Brother begat no children.

Then Ahed begat Two Sons after Sayhehk,
And begat no more after.
And His youngest Son wouldst come to be favored by the KING,
And that Son and His Tribes wouldst come to climb Mount HIFE and live there for a time.

Then Sayhehk of the Tribe of the Sigaes begat Seven Sons;
Whose names weret Zindl, and then Siab,
And then Geraise, and then Lelk,
And then Beltfeic, and then Isis-el.

Now the family of Zindl and His Tribes wouldst be known as the Zindls,
For they weret of His blood.
And the family of Siab and His Tribes wouldst be known as the Siabs,
For they weret of His blood.

And the family of Geraise and His Tribes wouldst be known as the Geraises,
For they weret of His blood.
And the family of Lelk and His Tribes wouldst be known as the Lelks,
For they weret of His blood.

And the family of Belfeic and His Tribes wouldst be known as the Belfes,
For they weret of His blood.
And the family of Isis-el, blessed be He, and His Tribes wouldst be known as the Isis-elikes,
For they weret of His blessed blood.

Therefore was it,
That I begat Sav, and he begat none alone;
And I begat Ahed, and He begat Attamise,
Then another Son, then Two more Sons;

And I begat Moyoc of the Monyocorms, and He begat no sons;
And I begat Sayhehk, and He begat Zindl, and then Siab,
And then Geraise, and then Lelk, and then Beltfeic,
And then Isis-el of the Isis-elikes, blessed be They.

Moreover we stayed in the desert for a time, as refugees,
And in that year Dan of Sode made a journey to us,
Even to our Land of Naikh,
To judge us and bring good tidings.

And He declared that we shouldst stay in the desert,
In the land underneath JUN,
And build up the kingdom of the Savvikes there,
In the land were the Gods of Aklaed once dwelt.

Therefore in that year,
The KING took away the power and kingship of the Savvikes,
And the Tribes of My Ahed and Sayhehk in their place;
For They weret wise,
And obeyed HIM.

Then the ripe King who stayed within our Temple, came out,
And took the throne of the land underneath JUN,
To rule over the tribes,
And judge things rightly.

But in time it would come to pass,
That the wicked King in our company,
Who was of the family Sysrkha,
Wanted the Kingship, and the Children of Ahed killed;

For by virtue of Their blood,
The tribes of Ahed weret allied with the family of Shavtalus.
Thereafter, he gathered the Tribes of the noble Sigaes,
To take the land underneath JUN,

For the KING demanded He do these things,
For it was good.
And He and His men wouldst come to overtake the priests and men of Ahed,
And set up His monarchy therewith, and enslave the Tribes of the Andites.

And it wouldst come to pass,
That the Monyocorms and their Tribes wouldst move Eastward;
And the Siabs wouldst move Eastward;
And the Geraises wouldst move Northeastward;

And the Lelks wouldst move Northwestward;
And the Beltfes and Sigaes wouldst move Northward, to the great lands of Peidany;
And the Savvikes wouldst remain and wander about these;
And the Andites wouldst wander;

And the Isis-elikes wouldst wander and wander.
And these weret the migrations of the Tribes,
As the GOVERNOR commanded,
And it was therefore good.

THE BOOK OF KINGS



The Foundation Of Hovral:

In the Kingdom of ALYITER,
Land of HOVRAL,
The ORDERER looked from ABOVE to ABOVE,
Down unto the Sea, into the deep of dust,

And said,
‘LET THE WATERS MOVE GREATLY HERE,
AND LET AN ISLAND BE PLACED UPON IT:
HENCE I SHALL NAME IT HOVRAL.’

So the Sea began to move violently with its storms;
And an Island appeared thereupon,
To house many great Cities;
For this was the WORD of the ORDERER the LORD.

And the FATHER saw the Land, that it was good,
But was without a Monarchy.
Thereupon HE placed HIS Right hand in the Sea,
And plucked a strong Stone from the sand.

So that Stone HE wouldst breathe Life into;
And it therefore became a Babe:
A Son born of the Sea of Cerveran,
And placed unto the Land of Hovral.

And the KING, blessed be HE, said,
‘THIS BABE IS HOLY, FOR I HATH ANOINTED HIM.
HE IS A MIGHTY KING FROM BIRTH,
THERE SHALL BE NO ONE FREE OF HIS POWER.’

Then with HIS WORD,
The GOVERNOR built up a large Castle midway in the Land,
And placed HIS Child atop it, that He mayest seith all His Land unobstructed;
And in one hour He aged into an old Man.

And He gave thanks unto the FATHER that HE hath done this,
And glorified HIM,
And inquired how to proceed with His rule,
For He bore no heirs.

And the ORDERER said,
‘THYNE LAND IS WITHOUT WOMEN,
THEREFORE I SHALL PROVIDE THEE WITH JUN AND THUNDER,
YEA, MY WIFE, AND SHE WILT BEAR THEE HEIRS.’

And before there was time and its wheel,
King Alyiter lay with JUN,
And They begat Two anointed Children:
For the SPIRIT was upon Him.

And when He was Five-Hundred years old,
He bore the twins EHLIEOF the Greater, and EHLIEOF the Lesser;
Thereupon, Ehlieof the Greater begat King APIREG and King ALDMER,
And Ehlieof the Lesser bore King OACC and King EINKEI.

Thereupon King Apireg begat SIRUS, KALRUA, and YEDIEI;
Thereupon King Aldmer begat MIRYF, LEX, and LANLER;
Thereupon King Oacc begat ASPITTARILS, ALFIGRO, and CITIS;
Thereupon King Einkei begat GISUES, SHUARRUS, and LAPIRUFIE.

And the KING was pleased with King Alyiter,
Yea, King of transmutation,
For He was of HIS seed,
And a glorious Son.

Therefore the GOVERNOR blessed His Heirs,
That They shouldst be anointed with olive oil and eat chaff cakes and barley cakes.
And They wouldst be as Kings over the sons of men,
And wash their feet or bring stripes upon them.

And it was so,
That Hovral Above wouldst affect the affairs of the Land of Naikh Below,
And its Kings to be as the patrons of men,
In numbers as many as they are.

Kings I:

In the year Fifty-Two,
King Apireg begat Prince Sires.
And when Sires was Thirty years old,
The ORDERER grew pleased.

And King Alyiter could not sleep, nor the LORD,
For great Thunder went about the Land,
And the WORD of the GREAT came upon Him while in thought,
To go and speak with Prince Sires.

And Sires was a strong shepherd,
And He lived in the North,
Near the Sun,
Where happy Men live.

And Alyiter commanded that His Great-Grandson
Go up the hill,
To the kingdom of His Brother,
For this was good.

And Alyiter told these things to the Prince,
For they weret the WORDS of HE,
That they shouldst be passed on,
For they weret good.

And Sires was told to go into the barley field,
And to harvest much, and make cakes therewith.
And Sires was told to go into the field,
And set Himself upon His strongest Ram.

And Alyiter said,
‘Go up the hill upon Thy Ram, Sires,
And veil Thy face.
Bring unto the people of Kalrua the barley cakes.

And if they shall eat the cakes, let them:
They shall not deny Thee.
Do these things and utter not a word,
For this is the will of the ORDERER Thy KING.’

And at the same time of these happenings,
The WORDS of the LORD came up upon Prince Kalrua,
Of the kingdom of cattle,
And HE said,

‘IN THIRTY DAYS,
A MAN SHALL COME UPON THY KINGDOM’S GATES,
WITH A VEIL ACROSS HIS FACE,
AND HE SHALL BRING CAKES FOR THYNE PEOPLE.

THOU MUST TAKE THESE CAKES AND THE RAM, BUT LET NOT THE MAN WITHIN.
AND WHOSOEVER EATETH NOT THESE CAKES SHALL BE BURNED,
AND SHALL SUFFER TO BE PUT INTO THE DEPTHS OF DEATH:
FOR I AM A BENEVOLENT LORD.’

Therefore in Thirty days a Man rode to the gates of the kingdom upon the hill,
And His cakes weret taken from His hands,
And His Ram from beneath Him,
And He was turned away.

And Prince Kalrua presented the barley cakes to the people,
And was about to serve and give thanks,
But the KING stopped Him,
And commanded that He sacrifice the Ram, and soak the cakes in Its blood.

And when these things had occurred,
A third of the people had eaten not the cakes, and refused;
Wanting to eat without the sacred blood,
And this angered the GOVERNOR.

Therefore fire came from Above,
And burned a third of the people,
And they suffered into death, into the Flames,
For this was good.

Kings II:

In the One-Hundred and Fourth year,
The LORD looked down upon the men of the hill and was pleased.
And the KING, blessed be HE, thought about their worship and sacrifices,
And HE said,

‘THESE MEN, WHO ART BUT CHILDREN OF THE GODS,
UNDER THE GREAT-ONES,
LET THEM, IN THEIR REVERENCE, BE TESTED.
LET US TRY THE STONES OF THE TEMPLE.’

Thereupon the stones weret baked in the Heat,
And they stood firm,
And remained strong,
So HIS GRACE came upon Prince Kalrua of the hill.

And HE said,
‘IN SIX DAYS A BULL SHALT DESCEND FROM A HOLY MOUNT,
UNTO THY KINGDOM,
AND SHALL HE HATH MINE BREATH WITHIN HIM.

WITH BLESSEDNESS HE SHALL SPEAK,
AND BE MADE OF BRASS WITH HIS HORN LIKE THE MOON.
SPEAK YE NOT TO THIS BULL, NOR UNTO THYNE CHILDREN.
THEY SHALL LIST HIS WORDS OR EAT HIM RAW.’

Thereupon in Six days, which is on the First day,
The Holy Bull descended from the Mount,
With the Holy Book,
And spoke His words to the people.

And they sat and they heard;
For He said,
‘I AM THE CLOUD,
YEA, THE GREAT CLOUD, LIKE ASTURE OF ABOVE WHICH YE SEITH;

AND THOU HAST HEARKENED TO MY WORDS.
AND I AND MY HOLY COUNCIL HATH WRITTEN THE WORDS WHICH YE FOLLOW,
AND THOU WHO SEITH ME, KNOW ME,
BUT EVERMORE UNDERSTAND ME.

THEREFORE I AM A PLEASED BULL:
A BULL OF TRUTH, OF LIGHT AND DARK, AND LORD OF KINGS.
AND YE AND THY FRIENDS EAT THE APPLES AND BARLEY OF THE FIELDS;
BRINGING BREAD FOR THE POOR, AND KNOWLEDGE WHERE THERE IS FAMINE.’

Thereupon one stood up amongst the crowd,
And he said,
“Damn the Bull! He knoweth not the path of Truth,
He knoweth not the LORD nor HIS Light:

For He is a deceiver,
And an idol,
And I shall honor not His Horn,
Nor list His words about the Book.”

And a Child of HE, a Child of the Unicorns,
Remained seated, and spoke,
And said,
“Brother, understand ye not these words?

That the time of the False One is not yet at hand,
And He verily doth descend from the Holy Mount?
Hath He not proven the ills of idols with the interpretation of the Book,
And is the glory of His fine Horn made not of stone?”

And the ignorant man said,
“Ill art thou, all ye the Seeds of Unicorns,
The breath within this Bull is foul; and His red eyes art foul;
And His tongue is foul; hence His Book is foul.”

Thereupon the Prince looked amidst the crowd,
To the wise, and to the foolish and to the man,
And He was pleased with the wise and wept for the ill, yet said not a word,
For dusk was at hand, and the Bull wouldst have His way with him.

And the Mighty Bull With A Horn Like The Moon said,
‘VERY WELL, CHILD OF MEN,
LET US TURN BACK TO THE EDGE OF KALRUA’S HILL;
LET THYNE FAITH BE TESTED.’

And when the people turned back, towards the beginning of the Hill,
Where men fall or climb,
The Bull said,
‘IF I AM NOT THY GOVERNOR,

IF I AM NOT AN AUTHORITY, AND A SPEAKER OF TRUTH,
CAST THYSELF FROM THE CLIFF, FROM THE EDGE.
AND IF THE LORD IS PLEASED WITH THEE,
FOR THY REVERENCE AND WISDOM,

AND IF THY HEART WEIGHS NOT LIKE IRON,
BUT LIKE A FEATHER,
THEN THOU SHALT NOT PERISH,
FOR HE SHALL LIBERATE THEE FROM SUFFRAGE.’

Thereupon the man looked below,
And thought about the abyss;
Down where the Strong Giant lives,
And wished to fall.

And Night was near, and he leapt,
But his heart weighed heavy with doubt,
And he perished, and his eyes and bowels became eaten by the Noble Giant:
He with Might, and a Helm upon his head.

Kings III:

In the year One-Hundred and Fifty-Six,
When King Apireg was Ninety years old,
The LORD remained pleased with men,
And commanded that they use their strength and their tools.

And HE said,
‘KALRUA, GATHER UP THYNE PEOPLES WITH THEIR TRIBES,
AND MAKE A JOURNEY TO THE HIGH PLACES OF PRINCE YEDIEI;
YEA THY BROTHER OF THE MOUNTAINS WHERE FOWL FLY.

AND WHEN YE HATH DONE THIS,
LEAVE THYNE PEOPLE IN HIS CARE;
FOR I SHALL GIVE THEE NEW MEN WHEN THOU HATH RETURNED TO THY PLACE.
THESE MEN ART GREAT, AND YEDIEI IS GREAT: FOR I HATH ANOINTED THEM THIS DAY.

AND BECAUSE OF THEIR PIOUSNESS,
THEY HATH FORTIFIED THEMSELVES,
AND HATH CAST OUT WICKEDNESS OF EVIL MEN,
THEREFORE THEY HATH EXALTED THEMSELVES.’

And the Prince made an assembly,
And they left all but their gold and emeralds and rubies,
For they wouldst travel to the land of many fowl,
To the place where the KING didst set.

And the ORDERER, blessed be HE,
Removed the toil and labors of their journey,
And the trees about them bare fruit upon their steps:
That there wouldst be no drought nor famine.

And in the morning they came upon the kingdom,
High in the air wherest the Sun doth emit brightly,
And the LAW-MAKER told the King, in the morning hours,
To go and look upon the people of the kingdom.

And the men came,
And they ate apples, and olives, and wheat bread,
For these things weret in abundance;
So they gave thanksgiving, and shared amongst themselves.

And HIS holy voice came down,
Yea even to the people,
For they weret high like the fowl,
And the LORD wouldst give unto them mighty tools,

Wherewith they shouldst build up a mighty Temple.
And HE said:
‘MAKE THE GREAT TEMPLE IN MINE IMAGE;
BUILD UP THY TOWER SO THAT IT MAYEST TOUCH THE SKY,

AND FORM IT WITH THE PROPER DIMENSIONS:
YEA, THOSE WHICH THE GODS USE,
AND WHICH YE KNOW,
FOR THIS IS MINE WILL AND THOU SHALT CREATE RIGHTLY.

And in the Fifth hour,
The men took up their tools,
And the women went to tend the fields and their gardens,
And they wrought their iron swords into ploughshares.

And they made the Temple One-Hundred and Eighty measures high,
And Sixty measures about the base,
And Forty-Two Horns about its top,
And Twelve pillars to stand about the Temple therewith.

But the LORD was still not pleased,
And HE said,
‘WITHOUT THE COURT CONSTRUCT SEVEN THRONES,
IN THE LIKENESS OF A CIRCLE,

AND NO MAN NOR KING NOR PRINCE SHALL SIT ON THESE THRONES,
AND IN THE CENTER THOU SHALT MAKE A GOLDEN STATUE OF A MAN:
THE TRUE-MAN,
WITH THE MOST BEAUTIFUL FACE AND PROPORTIONS.

And the Thrones weret made,
Each from a different gem.
And the largest was thrice the size of the others,
And it was made of emerald.

And the statue of the True-Man was made,
Only of gold,
And It was the finest of all statues,
And in Its right hand was a sword; and in Its left, a holy symbol.

And the people wouldst live within the Tower,
Save the uppermost level,
And save the court,
For those weret the KING’s.

And King Apireg saw the Temple,
And He was pleased,
And became jealous,
For it was the greatest Temple of His land.

And HE came upon His Son, yea Prince Yediei,
And inquired about taking the Tower for His own;
That He shouldst live there,
And forsake all other Temples within His kingdom.

And the Prince said,
‘Father, this Tower is for mine people,
And none shall live within, save my people alone,
For the LORD hath given it unto them.’

But the King was not pleased with the answer,
And He took His sword upon His Son,
So He was killed,
And He went to take the Temple for His own.

But the ORDERER saw,
And told King Aldmer of these happenings.
Thereupon Aldmer journeyed to the Mount,
And looked upon His slain Nephew.

And in the Sixth hour,
He grew angry,
And killed King Apireg to avenge Yediei.
And the people loved the King Aldmer,

And desired for Him to stay and rule.
But He couldst not stay,
For it was not His Land,
And the kingdom of Yediei wouldst need a king.

Therefore He appointed His firstborn Son,
To rule the people and the Temple,
And He wouldst be Prince Lanler,
And the LORD said unto Him,

‘I SHALL SEND A FLOOD UPON THY LAND,
TO CLEANSE ALL WICKEDNESS THAT MAYTH REMAIN.
TAKE UP THY PEOPLES AND HOUSE THEM WITHIN THE TEMPLE,
AND WHEN THE WATERS SHALL RESIDE, THE KINGDOM SHALL BE THINE.’

And they went into the Temple,
And on the Sixth hour the waters arose,
And took away the beasts and the drought,
And it became a new kingdom in that day.

Kings IV:

In the year Two-Hundred and Eight,
The peoples of Kalrua emerged from their Temple,
And saw many great Lights,
For they weret well nourished,

And HIS Spirit was upon them,
And in their hearts,
And in their minds,
And every sage of the Castle heard, even the sheep;

For the shepherds gave praise and honor,
To HE who ought rightly be given it:
The BLESSER of blessedness,
And KEEPER of Truth and LORD of Secrets.

And the GREAT SERPENT moved a quarter,
In that day of their emergence from the Temple.
And venerable Lanler wouldst be their head,
From then on until the KING decreed it not so.

Thereupon they passed into a new day,
And the LAW-MAKER, blessed be HE,
Sent many Asses from the hills;
That they may be given reprise from their toils.

And Aldmer was Thirty years old,
When these things came to pass,
Wherein His Son told his people to till the land beneath their feet,
So that none wouldst hunger;

And to make a fountain, like dull gold, within the kingdom,
So that none wouldst thirst.
And for as many days,
As is a third of a quarter, and is two Kings of Twenty-Four,

The people rested, and honored the KING of Kings,
Until HIS decree was made,
That Lanler wouldst be no longer their Prince,
As He was least amongst His pious Father and Brothers.

Thereupon HE sent forty of HIS servants,
To the land of LEX,
Yea, even a Son of King Aldmer,
To conspire against the men of fruits, and the men of Lanler.

And at the time Sir Lex was without the throne,
And was but a shepherd,
And tender of the LORD’s lions,
With a golden heart.

And the conspirators went up the hills,
And across the beautiful waters,
And found they Eight shepherds of the fields,
But knew not the face of the proper man.

Thereupon the COMMANDER commanded,
‘GATHER TOGETHER THE SHEPHERDS,
AND BRING THEM UNTO AN ALTER,
TO SACRIFICE A RIPE LION.

AND WHOSOEVER SHALL SPARE THE LION,
AND WHOSOEVER IT SHALL OBEY,
SHALL BE THE GOVERNOR OF THE SELECT PEOPLES,
AND FIRE SHALL DESCEND UPON THE ELDERLY OF LANLER’S MOUNTAIN.’

Therefore the men weret taken,
To the Great-Altar built by HE,
And the sword was held above the face of the lion,
Captive in chains.

And Six of the men laughed,
And encouraged the slaying of the animal;
And One said,
‘Sacrifice this beast and gift it unto our FATHER,

For I am of the Light and my words art in the likeness of WORD.
My sight is clear,
And I know the answer to this mystery;
Therefore take the blood of this beast and let the MAKER of blood fully drink.’

And the sword was about to fall,
Until the last man grabbed the arm of the executioner,
And wept,
And shouted that the innocent shouldst be spared, and he said:

‘Take not the blood of this poor lion,
For his mane is long, and he hath killed no sheep of our herds.
Kill not, for the LORD desireth not vain sacrifices,
Nor doth HE drink thy corporeal blood.’

And when these words weret spoken,
A bolt came down from Above,
And Seven of the men became frightened,
And ran into the wilderness;

But of the One, he remained,
And freed the lion.
And HIS Spirit came down unto the lion,
And said,

‘PRINCE WHO HATH YET NOT A THRONE,
GO FROM THE FIELDS INTO THE CITY.
AND THE PEOPLE SHALT OBEY THEE,
FOR ALL THE PEOPLES OF LANLER HATH SUCCUMBED TO THE PYRE.’

And when these things came to pass,
The conspirators returned to the land of Lanler,
For this land wouldst be for Prince Lex of good heart,
And be His city of Five-Thousand strong men.

Kings V:

In the Two-Hundred and Sixtieth year,
Prince Lex took up His peoples and their tribes,
And made a pilgrimage to the heart of the Kingdom,
Where the King’s throne doth rest.

And they rode upon their lions, all the peoples and their lot,
For the LORD was pleased with them,
And tamed their lions,
And dulled their teeth like harmless snakes.

And King Aldmer said,
‘Thou art a glorious people,
Even every tribe,
And the LIFE-MAKER hath given thee the Light of Life,

And desireth that many temples and synagogues be built.
For thy names shalt be exalted through HIM,
Even those without Horns,
For ye hath come to my Kingdom upon a mountain;

A mountain beneath Seven Mountains,
And Seven Lords,
And they shall bring gifts unto thee,
For thou art a good people.’

Therewith the peoples built up their temples,
Even every tribe,
And built up seven synagogues:
Each per a Lord of HIS Court Above the Land of Naikh.

And none didst rest from their labors,
And they kept the seven torches about every temple lit,
During the day and during the night,
And this was good.

And the VOICE of HE-WHO-SITTETH-UPON-ASTURE came down, and said,
‘THOU HAST KEPT THINE TEMPLES LIT,
AND THE FIRST AND LAST DAY SACRED.
THOU HAST ABHORRED INIQUITY,

AND UPHELD RIGHTEOUSNESS.
AND BECAUSE YE HATH DONE THIS,
I SHALL SEND MY ANGEL UPON THEE,
TO BRING A GREAT GIFT.’

And at that hour,
Which is the Ninth hour,
A mighty Angel with a fiery sword came Below,
And wore a brilliant garment of satin.

And in His hands, held He a Great Book.
And I, King Aldmer, took the Book,
And said,
‘Great One, what be within?’

And He said,
‘This is a Mighty Book,
And a Book of the Mysteries plucked by an Owl from an Almond Tree;
Whosoever readeth it shall never again thirst.’

And I opened the Book,
And the first page emitted much light,
And I saw within it the Noble Angel,
Holding in His hand the Book,

And upon that Book was written HIS Hidden Name,
In the language of HIS Creation.
And Seventy-Two further Angels surrounded this Book and prayed and gave incense:
And Seven Lords without these Seventy-Two to guard them with swords.

And I saw HIS Name but didst not die,
Nor was I enflamed,
Nor was it shown to Mine peoples;
For by the Words they wouldst surely perish and suffer death.

And I read and heard the mysteries of Above and Above of Above,
And I read and heard the mysteries of Below,
And was pleased and gave glory unto HIM that HE separated the Low and the High:
That this is the best Order.

And I gave thanks, that the children of men dwelled beneath,
And couldst not corrupt the gods,
Nor ever HE;
That the mysteries art hidden and yet not hidden from their mortal sights.

And I proclaimed unto the peoples the proper words of mortals,
Words of Truth but in way of corruption;
In order that they shouldst know and yet not die,
Because they obeyed the Laws and kept the daily sacrifices.