Ah the subject of doors of the mind and opening of corridors of consciousness! - excellent choice of topic for the Oracle forum, therefore a belated thank you and welcome again TheAtomicCloud.
As in all promising posts you have undoubtedly triggered a flurry of thoughts, certainly on the subject of doors that take us ‘Through the Looking Glass’.
One such example is that intriguing peyote inspired tome, more a philosophical essay perhaps, which recalls a mescaline trip experienced by Aldous Leonard Huxley, English writer and philosopher of
Brave New World acclaim, on an afternoon in May 1953.
The Doors of Perception was published in 1954; the book borrows its title from a phrase in a William Blake poem written in 1783,
The Marriage of Heaven and Hell. Huxley recalls a palette of insights gained over several hours which ranged from the purely ‘purely aesthetic’ to ‘sacramental vision’, he also captured an aftermath of thoughts within the work on the experience as he perceived its general influence on and meaning within art and religion.
'If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro' narrow chinks of his cavern.' William Blake
The use of plant drugs has been widespread in opening spiritual, religious and artistic experience doors since time immemorial, while animals discovered the euphoric qualities of certain plants almost as dinosaurs walked the earth.
Mescaline is the principal narcotic agent contained in the psychedelic cactus Peyote and San Pedro cactus, which has been employed in Native American religious ceremonies for thousands of years. The unravelling of the mysteries of Mescaline has a distinct Teutonic theme. Arthur Heffter, a German pharmacologist isolated the alkaloids in the peyote cactus in 1891. These included mescaline, which he demonstrated via a combination of animal testing and self experimentation as the compound underpinning the psychoactive properties of the plant. Again In 1919, another German chemist Ernst Spath synthesised the drug, however it was German-American Heinrich Kluver who was the first to systematically study the true psychological effect in a small volume, published in 1928,
Mescal and Mechanisms of Hallucinations. He concluded in the book that the drug could be used in effective research into the unconscious mind.
A 1930s American anthropologist Weston La Barre, published
The Peyote Cult, the first study of the ritual use of peyote as an entheogen drug amongst the Huichol people natives of western Mexico. La Barre observed and recorded that the Indian users of the cactus used the plant to gain visions for prophecy, healing and inner strength. An entheogen is described as ‘generating the divine within’ and a chemical substance used in a religious, shamanic, or spiritual context that may be synthesised or obtained from natural species. At the time when Huxley wrote his book, mescaline was still regarded as a research chemical as opposed to a hallucinogenic drug and in fact was listed in the Parke, Davis & Company catalogue, manufacturing chemists of Detroit, Michigan, USA, as not being subject to any formal controls.
At the time of
The Doors of Perception Huxley had already been interested in spiritual matters and using alternative therapies for a lengthy period. In 1936 he told TS Elliot that he had begun to meditate and that he had also used other therapies including the Alexander Technique and the Bates Method of subconscious vision saying they had been of particular importance in helping him to navigate personal crises. Also In the late 1930s he developed an interest in the spiritual teaching of Vedanta, and in 1945 set out a philosophy which he believed to be a common denominator amongst mystics of all religions in a publication named
The Perennial Philosophy, aware for some time that drug induced visionary experiences were part and parcel of the practices followed by certain non-Christian religions.