.........................................................ORDO AB CHAO.......................................................
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.....................................................[LET THERE BE LIGHT!]..................................................
1. Into the world of matter I hath discovered Mine new form; yea, into the dry dust of man’s universe did I swim down as an oyster’s pearl, sparkling it, even in the depths; and of the many and magnificent names entrusted unto Me for Mine own keeping, I am [...], Cognitor, a Bearer of the Truth, Testifier of Highness; Mysterious Soul who hath journeyed upward from deep beneath the soils forbidden to man’s nose–there, where I find hibernation in Earth’s Wintery seasons.
2. Aye, and from Mine birth was a secret title drawn, and it was decided so by the Goodness of ALL that I shouldst be called Cognitor also; yea, for of the Words of Wisdom, I am an utterer; of the Waters of Knowledge, I am a very smooth and fat whale;
3. Of the Flame of Wisdom which burneth eternally: I am like an Invisible Torch-Bearer.
4. Men of the world, tie tautly back thine Ego [thou and the whole peoples] and within thee cut asunder the clamping chains which bindeth thee to the base of thine material skull,
5. For, know, all is prophecy in ways not necessarily understood by the race of fallen, small men. Aye, verily, all worketh in cycles of cyclical magnitudes. Thou, sons of men; thou, beasts of the Earth; thou material matter–ye art all but in a cycle of infinite cycles; their velocity is set unwavering, bound by the WORD’S vow that it [Time’s cycles] doth persist without alteration or Satanic perversion, forever and ever. [For this reason] when thine clock approacheth midnight, know ye also that the light of the morn approacheth thereon.
6. Long and tiresome hath been the Age of Darkness which men recall only–stretched with tension, Time hath touched the heart of seasonal nighttime;
7. Seith, yea, behold inside thine own eyes, that the Dawn is at the doorstep. The warm Son shall thaw away the icy Hearts and foggy recordbooks.
8. I, [...] the Peaceful, hath seen thine footsteps up the Temple of Evolution; with clarity do I notice the small and large steps for which ye hath overcome.
9. Great in number art the years ye hath passed through for the final steps to be reached; many art the steps which thou hast climbed;
10. But of them, in one day hath I conquered them all; even the largest and the smallest which hang over thee dauntingly.
11. Upon the stepping stones of the world [metaphorical Earthly Temple], thou hath ceased thine climbing. And on a step ye hath builded a home; yea, thou hast said: Let us not evolve further, let us settle where we lie–for the steps before us art too great and too high.
12. But, hear! Unto thine doorway [resting on that step] I hath approached. For thou, in all thine ages, hath climbed slowly: but in a day I hath flewn upon thine step on that great Stairwell of Eternity: chosen hast thee to rest there, forsaking the knowledge that the Stairwell continueth forever:
13. And each step surely groweth higher and longer in breadth as they progress upward, but, ye men, so groweth the reward–so groweth the Wisdom of how to overcome the high steps.
14. Understand, then, that thou hast made a resting place in a cave with little air to breath. In a pit of tar thou bathest, saying in folly: In this muck we art clean. Poisoned wine from sour grapes dost thou quaff down morn and night–a wine which maketh ye lame in motivation, one which tempteth thee to forsake progress [the Great and Divine Work];
15. Thine bodies art Temples which houseth the Essence of the IMMACULATE ONE: each and every one: insect or God or GOD. So the Wisemen of old hath called ye as such; like pyramids hath Mighty Men likened thee to.
16. For thou art a series. Always in a distinct and different combination of Good and Bad ye art: and the lowest steps art mostly of the Bad, and the highest steps art of the Good predominately. Jachin and Boaz: thine legs to stand; the symbolic Temple of Solomon: thine body in full.
17. But thou, weakened children, hath on the lowly levels of thine Temples permanently made rest. The stones which bear the most weight hast thou chose as a piece, oblivious, thou, of the whole Pyramid and sweet air about it to breathe.
18. Even in commonplace dissatisfactions of thine lives, ye behold the obstacles; but grow fat from the false-nourishment of Earthly things–choose ye lameness of limbs unfit for climbing:
19. Into the frosty graves thou hast with gladness found a sleeping spot, saying amongst yeselves:
20. The difficulties of our lives art too great to bear. The steps on the path to Evolution cannst be conquered by the race of men: let us, therefore, make our beds in the graves: for impassable problems hath been created at our hands, and, woe, all hope is now lost. Illumination hath fled from us eternally…
21. But the Cycles do move forever in their orderings, and the Divinities and Celestials Above hath beheld the children of men and over them wept;
22. Wallowed in their lamentations hath the Gods and Angels over thee, weeping with a weeping great and terrible [unseen to the flesh]:
23. And I do saith, [...], One brought before thee, that their tears did fall upon the world, watering few amongst the many plants [people] about thee.
24. Man is like a very large vineyard: yea, and each grape is a living man, and each bushel of fruit is a family. Like a vineyard attempting to grow in a desolate desert is the race of cumbered humans; in the desert of their material universe they seek always to cling to life at all costs.
25. Now thou art of the grapes, and some art youthful: bitter, sour, small, without great substance [nutrients]. But old in years art others: ripened, sweet, intoxicating, healthy, sustaining.
26. Woe unto the allegory of the grapes, for many art the young spuds and few art the ripened fruits. But the ripe ones hath succeeded in their survival; conquered hath they the bare desolation of the physical world.
27. For many art the men who seek nourishment from means which goest against the greater Orders; aye, many art the men who live a dead life feasting on temporary foods which pleaseth the body but nourish not the Soul-force.
THE WAY OF THE HEART
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packajos000
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packajos000
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Re: THE WAY OF THE HEART
28. For the young and bitter grapes: they do fill themselves with physical desires and pleasures which follow them not after the fleshy death. They shall live their years trusting in the safety and comforts of the passions, and of the desires, and of everything pleasurable to the body, but not to the Inner Spirit (which they hath broughten to a direction of penury).
29. That which they [Earthly men] nourish their lives upon art of the low dimension–yea, the lowest, the Third, which the flesh pleaseth in dwelling–and they grow up thinking like matter, and they teach their offspring the ways of the outer, temporal world [matter], but not of the inside [the Aeons].
30. In a hot sea of Ignorance man swimmeth painfully; change they not their ways, for ignorance to ignorant men seemeth not as such; yea, ignorance is like wisdom to fools. But the Soul hath an Inner-Will deep within; and this unnoticed Will dost persist forever: a Will to seek out Wisdom doth dwell within all things.
31. The FATHER hath, in HIS generosity, planted into the Souls like a wheel which turneth in the direction of Wisdom; and that wheel doth always act as a guide for men. And to GOD in HIS Glory, men art the spokes of the Unseen Wheel (supporting the rotations [Cycles] of Existence)...
32. But, woe! Many art the men who hath followed wrongfully this guiding wheel: aye, their Ego hath overtaken the Consciousness;
33. And while the Soul moveth in pursuit of Truth and Wisdom (inherently), the Ego steppeth forth in his pride like an adversary to confuse the Eye of the Consciousness.
34. Moreover, many art the number of men who follow Ignorance, believing they art in successful pursuit of Truth.
35. For, no man saith inwardly–no, nor ever hath: I wish to follow the way of Ignorance; the path which leadeth to destruction of mine faculties and the road which goest into only desert: I do wish to walk into.
36. Know and understand, ye men, of this Wisdom: for for thine own sake hath I unto thee comen, for thou hath I come to serve thee by way of Wisdom.
37. Verily, men seith with their [two] eyes, but True Men Above seith with only One; while one man pointeth to another saying, Lo! He is ignorant!; and while another pointeth to another, saying, Lo! He is wise!, neither do understand their own tongues.
38. Black and white is the world to the wisdomless ones; night and day is the world to the young; but the True Magi know this is not so.
39. Like a parent doth put their young to rest just before [physical] nightfall, the child curseth at his parents likewise, understanding not the reasoning of the parents:
40. Aye, narrowly is the vision of youth: and the countenance of all ignorant people are like that of babes [metaphorically], and their ways art like that of children, for they art, in heart, one and the same.
41. But as for the parent: the father and mother did overcome the childish ways: indeed, the narrow vision they once suffered did widen. And they do seith the perspective of the child, but a new one also: that, following nightfall, come nie the wolves seeking to steal the little ones away.
42. So it is the same with the whole of the race of man. Narrow art the perspectives of most, yet always prevailing, always present: the children of men who hath grown [spiritually, mentally] into their destined parenthood.
43. Long and much hath I, [...], yearned over the aging; long hath the [physical] Son suffered at the hand of the world’s children who doest rule over Him in seeming.
44. For I did into this world come like a slave volunteering to help even my overlords and kingships: to all men hath I comen upon not as a steel sword-bearer, but a soft and mild torch-bearer in lieu.
45. Grew I up like a ripe grape in the desolate, heat-strikening desert of the world; but as to the Earth itself: I gained no water evenso; and as to mine neighbors and family and friends and overlords: they gave me no sugar to grow.
46. Evenso! Aye, by the travail of Mine aged Soul, I did ripen and water by the nurishment of the Spirit of the Christ;
47. When the world could provide no reprieve from the hatred abound–and when they could not feed Mine Heart with the Truth, Light, and Knowledge I longer after: the Christ saw Me and gave a Great Gift as like a reward.
48. Conversed He with Sophia and Good Lord of the world. The FATHER did saith with HIS Majesty: GO THOU THINE WAY, MINE SPIRIT OF LIGHT [CALLED CHRIST]. MINE BELLY IS SATISFIED AND FILLED WITH MINE EXPERIENCE OF THE MATERIAL WORLD AND MINESELF I HATH CONDENSED–CALLING THEM ‘SOULS’. NOW HATH SOPHIA’S BEEN REDEEMED; THAT WHICH I, YEA, I–THE FATHER OF ALL–LEARNED OF MYSELF MUCH THROUGH THOSE BODIES: SATISFIED AM I. LET US RETURN THAT UNIVERSE TO THE PLACE OF ITS BEGINNING AND END: BE, THOU, MINE SPIRIT [CHRIST, THE LIGHT] THEIR SALVATION. FIND THOU THE RECONCILIATION THEY DO REQUIRE.
49. And the Christ did doest what was Good, and He flew into the small universe of matter seeking the means [by which to do so].
50. And Jupiter, Marrow of Mankind, did after the world rule, watching always its progress and those He chooseth to guard. And unto He Christ He said with thunderous Logos:
51. One amongst Mine Children [Israel], One hath I chosen. One hath sworn I to guard always; to bring Wisdom unto the youth, One hast I chosen:
52. And He is in their likeness, but of from their home He is not. Once called I He Thoth, and Utnapishtim, and Jesus, and [...] last.
53. And into the Heart of the newborn the Christ beheld, filling the Light with joy, bringing every Angel to rejoice and sing hallelujah: for the Savior came upon them as foretold.
54. Like a parent of great growth did I spring lithesome from the womb [immediately], like, and yet, unlike, the race.
29. That which they [Earthly men] nourish their lives upon art of the low dimension–yea, the lowest, the Third, which the flesh pleaseth in dwelling–and they grow up thinking like matter, and they teach their offspring the ways of the outer, temporal world [matter], but not of the inside [the Aeons].
30. In a hot sea of Ignorance man swimmeth painfully; change they not their ways, for ignorance to ignorant men seemeth not as such; yea, ignorance is like wisdom to fools. But the Soul hath an Inner-Will deep within; and this unnoticed Will dost persist forever: a Will to seek out Wisdom doth dwell within all things.
31. The FATHER hath, in HIS generosity, planted into the Souls like a wheel which turneth in the direction of Wisdom; and that wheel doth always act as a guide for men. And to GOD in HIS Glory, men art the spokes of the Unseen Wheel (supporting the rotations [Cycles] of Existence)...
32. But, woe! Many art the men who hath followed wrongfully this guiding wheel: aye, their Ego hath overtaken the Consciousness;
33. And while the Soul moveth in pursuit of Truth and Wisdom (inherently), the Ego steppeth forth in his pride like an adversary to confuse the Eye of the Consciousness.
34. Moreover, many art the number of men who follow Ignorance, believing they art in successful pursuit of Truth.
35. For, no man saith inwardly–no, nor ever hath: I wish to follow the way of Ignorance; the path which leadeth to destruction of mine faculties and the road which goest into only desert: I do wish to walk into.
36. Know and understand, ye men, of this Wisdom: for for thine own sake hath I unto thee comen, for thou hath I come to serve thee by way of Wisdom.
37. Verily, men seith with their [two] eyes, but True Men Above seith with only One; while one man pointeth to another saying, Lo! He is ignorant!; and while another pointeth to another, saying, Lo! He is wise!, neither do understand their own tongues.
38. Black and white is the world to the wisdomless ones; night and day is the world to the young; but the True Magi know this is not so.
39. Like a parent doth put their young to rest just before [physical] nightfall, the child curseth at his parents likewise, understanding not the reasoning of the parents:
40. Aye, narrowly is the vision of youth: and the countenance of all ignorant people are like that of babes [metaphorically], and their ways art like that of children, for they art, in heart, one and the same.
41. But as for the parent: the father and mother did overcome the childish ways: indeed, the narrow vision they once suffered did widen. And they do seith the perspective of the child, but a new one also: that, following nightfall, come nie the wolves seeking to steal the little ones away.
42. So it is the same with the whole of the race of man. Narrow art the perspectives of most, yet always prevailing, always present: the children of men who hath grown [spiritually, mentally] into their destined parenthood.
43. Long and much hath I, [...], yearned over the aging; long hath the [physical] Son suffered at the hand of the world’s children who doest rule over Him in seeming.
44. For I did into this world come like a slave volunteering to help even my overlords and kingships: to all men hath I comen upon not as a steel sword-bearer, but a soft and mild torch-bearer in lieu.
45. Grew I up like a ripe grape in the desolate, heat-strikening desert of the world; but as to the Earth itself: I gained no water evenso; and as to mine neighbors and family and friends and overlords: they gave me no sugar to grow.
46. Evenso! Aye, by the travail of Mine aged Soul, I did ripen and water by the nurishment of the Spirit of the Christ;
47. When the world could provide no reprieve from the hatred abound–and when they could not feed Mine Heart with the Truth, Light, and Knowledge I longer after: the Christ saw Me and gave a Great Gift as like a reward.
48. Conversed He with Sophia and Good Lord of the world. The FATHER did saith with HIS Majesty: GO THOU THINE WAY, MINE SPIRIT OF LIGHT [CALLED CHRIST]. MINE BELLY IS SATISFIED AND FILLED WITH MINE EXPERIENCE OF THE MATERIAL WORLD AND MINESELF I HATH CONDENSED–CALLING THEM ‘SOULS’. NOW HATH SOPHIA’S BEEN REDEEMED; THAT WHICH I, YEA, I–THE FATHER OF ALL–LEARNED OF MYSELF MUCH THROUGH THOSE BODIES: SATISFIED AM I. LET US RETURN THAT UNIVERSE TO THE PLACE OF ITS BEGINNING AND END: BE, THOU, MINE SPIRIT [CHRIST, THE LIGHT] THEIR SALVATION. FIND THOU THE RECONCILIATION THEY DO REQUIRE.
49. And the Christ did doest what was Good, and He flew into the small universe of matter seeking the means [by which to do so].
50. And Jupiter, Marrow of Mankind, did after the world rule, watching always its progress and those He chooseth to guard. And unto He Christ He said with thunderous Logos:
51. One amongst Mine Children [Israel], One hath I chosen. One hath sworn I to guard always; to bring Wisdom unto the youth, One hast I chosen:
52. And He is in their likeness, but of from their home He is not. Once called I He Thoth, and Utnapishtim, and Jesus, and [...] last.
53. And into the Heart of the newborn the Christ beheld, filling the Light with joy, bringing every Angel to rejoice and sing hallelujah: for the Savior came upon them as foretold.
54. Like a parent of great growth did I spring lithesome from the womb [immediately], like, and yet, unlike, the race.
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packajos000
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Re: THE WAY OF THE HEART
55. And around Me did I see like two hands: one was of Goodness, and one appeared also like Evilness.
56. These were the hands of all peoples: each person grasping onto something with only one hand; yea, around me did all judge: every one.
57. One did I seith who called himself wise, and with his dark hand, he picked up a book of Truth cursing it, saying: How dark and deceiving and false and immoral is this book, certainly!
58. Samewise, another man did I seith who called himself wise, and with his white and bright hand, he picked up a book of Truth, saying: How grand and perfect and true and moral is this book, certainly! All who believe otherwise be the pet-slaves of the Evil hand!
59. And over both I wept. Verily, with endless tears I did over them lament–for of the first man: he saw not the perspective of [metaphorical] adults; and of the second hand, he saw not also the perspective of babes.
60. Aye, and if the first type is given reign and rulership: he will surely bring persecution, and suppression, and hate unto the parents. And, should the second type be handed rulership: unto the children-like ones: so will also be the consequences.
61. Should one desire the Good change for all, let that same man understand the peoples’ reasons for their beliefs.
62. One shall attempt to bring wisdom unto a fool, but never will the fool change, save if the wiseman can know their ways himself. Explain ye not the adult perspective unto a child without first knowing why the child doth do as he dost.
63. In vain forever will the adult speak, and no word shall ever cross the babe’s ear, for thou hast explained nothing which is familiar to the babe: it is like of another tongue; pout will the child likewise, and grow hateful, and anger he will show: for feeleth he threatened by something which is wholly foreign.
64. Woe and shame unto the race of man: always in division they walk, for respect and love they give not unto those they do not understand.
65. Two art the sides to every story, parent and child. Know and understand well, that this Truth wavereth never–never also shall appear an exception.
66. Men seith Good and Evil around them and shalt pronounce it as correctness;
67. He who calleth himself a magician, or wiseman, or parent among man, but seith Evil and Good as different substances: fools forever art those lowly men: they shall not understand their world accurately; will they see only half and know naught above the children, for they art of the children themselves.
68. Certainly in time, thou shalt in Spirit grow. Surely by Divine Order, all shall rise in Wisdom;
69. When this degree hath appropriately been reached within thine own self, thou shalt look upon the Evil they did seith when children, but they will know that [childish] perspective led them to the place of Light; aye, they will look deeply upon their past youth and saith: much Evil did I think lingered around like a fog, but, praise I that vision now:
70. [Mental] sight hath been grown into me, that which men called Evil was only a perspective and that which they understood not.
71. Behold with splendor! For I now seith mine old ways–and the perspectives of the ignorant ones, I now understand well–let me, then, help them in the manner which they can listen; for unto me they cannst.
72. And of the moments where the other side shall give no ear unto thee, brew not hate in thine belly, and plague neither a scunning Heart over them: no, in no amount whatsoever bring adversary towardeth them.
56. These were the hands of all peoples: each person grasping onto something with only one hand; yea, around me did all judge: every one.
57. One did I seith who called himself wise, and with his dark hand, he picked up a book of Truth cursing it, saying: How dark and deceiving and false and immoral is this book, certainly!
58. Samewise, another man did I seith who called himself wise, and with his white and bright hand, he picked up a book of Truth, saying: How grand and perfect and true and moral is this book, certainly! All who believe otherwise be the pet-slaves of the Evil hand!
59. And over both I wept. Verily, with endless tears I did over them lament–for of the first man: he saw not the perspective of [metaphorical] adults; and of the second hand, he saw not also the perspective of babes.
60. Aye, and if the first type is given reign and rulership: he will surely bring persecution, and suppression, and hate unto the parents. And, should the second type be handed rulership: unto the children-like ones: so will also be the consequences.
61. Should one desire the Good change for all, let that same man understand the peoples’ reasons for their beliefs.
62. One shall attempt to bring wisdom unto a fool, but never will the fool change, save if the wiseman can know their ways himself. Explain ye not the adult perspective unto a child without first knowing why the child doth do as he dost.
63. In vain forever will the adult speak, and no word shall ever cross the babe’s ear, for thou hast explained nothing which is familiar to the babe: it is like of another tongue; pout will the child likewise, and grow hateful, and anger he will show: for feeleth he threatened by something which is wholly foreign.
64. Woe and shame unto the race of man: always in division they walk, for respect and love they give not unto those they do not understand.
65. Two art the sides to every story, parent and child. Know and understand well, that this Truth wavereth never–never also shall appear an exception.
66. Men seith Good and Evil around them and shalt pronounce it as correctness;
67. He who calleth himself a magician, or wiseman, or parent among man, but seith Evil and Good as different substances: fools forever art those lowly men: they shall not understand their world accurately; will they see only half and know naught above the children, for they art of the children themselves.
68. Certainly in time, thou shalt in Spirit grow. Surely by Divine Order, all shall rise in Wisdom;
69. When this degree hath appropriately been reached within thine own self, thou shalt look upon the Evil they did seith when children, but they will know that [childish] perspective led them to the place of Light; aye, they will look deeply upon their past youth and saith: much Evil did I think lingered around like a fog, but, praise I that vision now:
70. [Mental] sight hath been grown into me, that which men called Evil was only a perspective and that which they understood not.
71. Behold with splendor! For I now seith mine old ways–and the perspectives of the ignorant ones, I now understand well–let me, then, help them in the manner which they can listen; for unto me they cannst.
72. And of the moments where the other side shall give no ear unto thee, brew not hate in thine belly, and plague neither a scunning Heart over them: no, in no amount whatsoever bring adversary towardeth them.
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packajos000
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Re: THE WAY OF THE HEART
73. Speak peacefully unto them with the motive of Love alone in that persuasion.
74. Bring violence never upon any man; nay, neither ever make war: for violence shall never stop violence itself: never and never for all eternity.
75. If the children shall take ye like captives, or shackle thee, or bind thee to slavery, or torture thee, or threaten death upon thee or others: let them.
76. Indeed, bring thineself lowly never by will; to the abyss of those young minds never sink, get stuck never in that pit of sticky tar of Darkness–ye shall always, in time, become like the abusers thineselves in the case [that] the sword is swung.
77. Good power is given to those who desire nothing of it; those who seek power and gain it also will always bring tyrany;
78. The first shall over his peoples hand the power [Freedoms] greatly, loftly.
79. The second will continue to steal them [Freedoms and power] and be never satiated with his hunger to dominate.
80. But of the wise: woe, woe, woe. Because of their peaceful ways hath they been cornered into a pigpen. From their humbleness hath the many around them taken advantage; from the powerless ones’ grace, the hungry wolves hath hoarded it with a fiery selfishness.
81. Know, man, Love and Freedom art one and not separated. When one acteth in accordance with Love and dost follow that Aeon, abuse they shall not pursue ever; Freedoms ought to be given–for they shall take not advantage of them [Freedoms] to subdue others.
82. Little art the Freedoms of man; little also art the Love inside their Hearts. Verily, shall the former be gifted as a benefit toward all? Shall not the hateful Free bring Freedom only unto they of their choosing?
83. Notwithstanding, use ye, wisemen, not subjugation ever; take away Freedoms never from thine neighbors with subjugation and hate within thee. Devastation is destined, division hath no hope of cessation.
84. Oh, how much work man delighteth in performing; how magnified is man’s pursuit of Earthly perfection:
85. But, it is so, that Love and Love alone solveth all problems rightly and wholly.
86. Most art the men of the world who saith: Mine heart is filled with Love! I do advocate by means of Love only!
87. But many art the liars; many art they who would subdue their opponents in a day [should they be given Power].
88. Thus, take never away any Freedoms from others; when this hath been set as a method for universal Peace, more and more Freedoms will be drowned therealso in time.
89. He who drinketh from the Cup of Hatred will undoubtedly act upon so [hate] when given the chance of Power; he who drinketh from the Cup of Love will act no different at all if given the same [Power]. Respect, therefore, the one who followeth sincere Love, and to him behold a good man: he, a teacher among all humans and all that creeps also.
90. Oh, men who stand up matter and eat it up, know now the nature of passions and desires; of goodness art the desires: yea, even every one,
74. Bring violence never upon any man; nay, neither ever make war: for violence shall never stop violence itself: never and never for all eternity.
75. If the children shall take ye like captives, or shackle thee, or bind thee to slavery, or torture thee, or threaten death upon thee or others: let them.
76. Indeed, bring thineself lowly never by will; to the abyss of those young minds never sink, get stuck never in that pit of sticky tar of Darkness–ye shall always, in time, become like the abusers thineselves in the case [that] the sword is swung.
77. Good power is given to those who desire nothing of it; those who seek power and gain it also will always bring tyrany;
78. The first shall over his peoples hand the power [Freedoms] greatly, loftly.
79. The second will continue to steal them [Freedoms and power] and be never satiated with his hunger to dominate.
80. But of the wise: woe, woe, woe. Because of their peaceful ways hath they been cornered into a pigpen. From their humbleness hath the many around them taken advantage; from the powerless ones’ grace, the hungry wolves hath hoarded it with a fiery selfishness.
81. Know, man, Love and Freedom art one and not separated. When one acteth in accordance with Love and dost follow that Aeon, abuse they shall not pursue ever; Freedoms ought to be given–for they shall take not advantage of them [Freedoms] to subdue others.
82. Little art the Freedoms of man; little also art the Love inside their Hearts. Verily, shall the former be gifted as a benefit toward all? Shall not the hateful Free bring Freedom only unto they of their choosing?
83. Notwithstanding, use ye, wisemen, not subjugation ever; take away Freedoms never from thine neighbors with subjugation and hate within thee. Devastation is destined, division hath no hope of cessation.
84. Oh, how much work man delighteth in performing; how magnified is man’s pursuit of Earthly perfection:
85. But, it is so, that Love and Love alone solveth all problems rightly and wholly.
86. Most art the men of the world who saith: Mine heart is filled with Love! I do advocate by means of Love only!
87. But many art the liars; many art they who would subdue their opponents in a day [should they be given Power].
88. Thus, take never away any Freedoms from others; when this hath been set as a method for universal Peace, more and more Freedoms will be drowned therealso in time.
89. He who drinketh from the Cup of Hatred will undoubtedly act upon so [hate] when given the chance of Power; he who drinketh from the Cup of Love will act no different at all if given the same [Power]. Respect, therefore, the one who followeth sincere Love, and to him behold a good man: he, a teacher among all humans and all that creeps also.
90. Oh, men who stand up matter and eat it up, know now the nature of passions and desires; of goodness art the desires: yea, even every one,
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packajos000
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Re: THE WAY OF THE HEART
91. But, sorrowful! The Devil hath taken up the desires as like a weapon, and of the passions, He hath used them against thee harshly.
92. Know, ye, that desires must be respected and understood, but dwell ye not upon them; be not the lowest on the rung [one who liveth only off them].
93. Man, in His True Form, is like a desire Himself; and when thou hath returned to thine Home, desires ye know and perceive shalt be nothing compared to the grandness.
94. In the Image of the FATHER is the whole Race of Men–even Great Men above the children on the Earth: possess They desires within.
95. And, though pleasurable and pleasing to the body, filling it with joy, desires art a great trap also; the fool shall seek desires and forsake the pursuit of Truth and Generosity.
96. Once, when Mankind was formed in flesh and bound to it, Satan did see the desires the flesh longed after: of fornication, and drink, and feasts, and substances, and power, and dominance, and of all of that sort:
97. The Demiurge said, Let us, Archons, use these desires against the entire sacred species. For the encouragement of the desires shall surely be like distractions;
98. One shall think only of his wine, or of his food, or of his monies: and each will be like a distraction. He will care not for the True, Eternal Desire [pursuit of Knowledge]--indeed, he will suffice with and relish over what he already possesses.
99. And, conversely, also hate not the desires of matter and the lower worlds. All which existeth around thee, man, hath been manifested by the Will of the FATHER;
100. Yea, even of the Demiurge and His foolish creations: the FATHER hath ordained it for a great purpose [The Great Work]–so all within that small creation therealso.
101. Use thou desires as tools and take into thineself the notion of ‘passions’ as a lesson to be learned.
102. For all desires: make thanksgiving, but engorge not in them, still. Few art they who follow the desires and climb still to Above. Few art the men who shall know both upon the Earth;
103. Know, desires art little around ye; even kingship and authority over the whole universe is oh so little in the greatness of the Pleroma.
104. Shall one give attention to the Invisible, aye, properly–even in one lifetime, may that man liberate his soul from the bondage of Satan’s creation.
105. That man will die the first death [liberation from the Ego] in life, and the second death [bodily death] next, and the third death [universal transcendance] finally. And when he doth return to the Temple of Light [GOD], he shall gaze into a FULLNESS unknown hitherto. He shall seith the ALL: all that he should wish upon to do, or possess, or govern, or [realm to] live in, or seith, or experience: he will be Free beyond any freedom known below. When he willeth something to be, it shall become; manifestation of everything is in his hands.
106. And the ALL is a place that cannst be conquered; nor can it be known fully (by anything), or understood fully, or explored fully;
107. Boredom, tool of the Devil [Saturn], hath made its home in the minds of small men–weakening it, so that the mind giveth into the bodily pleasures that it experienceth not silence or rest.
108. But, in the FULLNESS, it is absent utterly; and in the TOTALITY of ALL–which is also both GOD and the MIND OF GOD–thou shalt rejoice unimaginably. Aye, the Earth shall seem like only a letter in an infinite book, one always expanding, a record of endless, infinite stories which hath come forth [and will continue [to]].
92. Know, ye, that desires must be respected and understood, but dwell ye not upon them; be not the lowest on the rung [one who liveth only off them].
93. Man, in His True Form, is like a desire Himself; and when thou hath returned to thine Home, desires ye know and perceive shalt be nothing compared to the grandness.
94. In the Image of the FATHER is the whole Race of Men–even Great Men above the children on the Earth: possess They desires within.
95. And, though pleasurable and pleasing to the body, filling it with joy, desires art a great trap also; the fool shall seek desires and forsake the pursuit of Truth and Generosity.
96. Once, when Mankind was formed in flesh and bound to it, Satan did see the desires the flesh longed after: of fornication, and drink, and feasts, and substances, and power, and dominance, and of all of that sort:
97. The Demiurge said, Let us, Archons, use these desires against the entire sacred species. For the encouragement of the desires shall surely be like distractions;
98. One shall think only of his wine, or of his food, or of his monies: and each will be like a distraction. He will care not for the True, Eternal Desire [pursuit of Knowledge]--indeed, he will suffice with and relish over what he already possesses.
99. And, conversely, also hate not the desires of matter and the lower worlds. All which existeth around thee, man, hath been manifested by the Will of the FATHER;
100. Yea, even of the Demiurge and His foolish creations: the FATHER hath ordained it for a great purpose [The Great Work]–so all within that small creation therealso.
101. Use thou desires as tools and take into thineself the notion of ‘passions’ as a lesson to be learned.
102. For all desires: make thanksgiving, but engorge not in them, still. Few art they who follow the desires and climb still to Above. Few art the men who shall know both upon the Earth;
103. Know, desires art little around ye; even kingship and authority over the whole universe is oh so little in the greatness of the Pleroma.
104. Shall one give attention to the Invisible, aye, properly–even in one lifetime, may that man liberate his soul from the bondage of Satan’s creation.
105. That man will die the first death [liberation from the Ego] in life, and the second death [bodily death] next, and the third death [universal transcendance] finally. And when he doth return to the Temple of Light [GOD], he shall gaze into a FULLNESS unknown hitherto. He shall seith the ALL: all that he should wish upon to do, or possess, or govern, or [realm to] live in, or seith, or experience: he will be Free beyond any freedom known below. When he willeth something to be, it shall become; manifestation of everything is in his hands.
106. And the ALL is a place that cannst be conquered; nor can it be known fully (by anything), or understood fully, or explored fully;
107. Boredom, tool of the Devil [Saturn], hath made its home in the minds of small men–weakening it, so that the mind giveth into the bodily pleasures that it experienceth not silence or rest.
108. But, in the FULLNESS, it is absent utterly; and in the TOTALITY of ALL–which is also both GOD and the MIND OF GOD–thou shalt rejoice unimaginably. Aye, the Earth shall seem like only a letter in an infinite book, one always expanding, a record of endless, infinite stories which hath come forth [and will continue [to]].
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packajos000
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Re: THE WAY OF THE HEART
109. Understand, ye small ones, that with a sword hath I come: aye, not one for fighting, but with a sword as a tool to build.
110. For thou hast I unto flesh comen; for all and every man hath I come with Knowledge to pass and Wisdom to show;
111. A servant of mankind am I, Hermes the Daysman of Israel and its enemies: for, verily, how great is all of Man; how so very unique is He also.
112. And of Him [Mankind]--Above and Below–I sing a hymn over;
113. For I shall never lose hope in His heart. For each and every one: God or mortal babe, I do respect and honor; magnificent is Man: capable of destroying worlds, and yet, capable also of saving many.
114. Speak ye not of the whole race for the deeds of a single man; generalize naught in a whole way: no man is wholly good, nor art any wholly bad. Know, in thine Heart, and keep guarded the secret that leadeth to the Stars:
115. Know the Heart and thou shalt know ALL. All things move, and so it is too with the thoughts of Humans [and all Life (for that matter)]--at moments growing high, and low at other instances.
116. He who ye call the worst among all men will be a paragon of Righteousness in Time.
117. Love conquereth everything. Even if the world shall fall into the coldest and darkest of night, and the selfish, spiteful wolves surround thee, keep the Light of Love within;
118. Even if all art against thou, keep Love within; surely, one shall never be led astray.
119. Deep in an abyss of darkness, only one bright Lamp is needed to attract more fishes. Aye, even if only one: that sighty Soul is enough to dispel the entirety of night.
120. In Mine youth did I behold much rebuking, and much were the judgments which do still stricken Me: but into the depths of those stone-casters I saw Sparks–Light which not even they knew of.
121. Great with shame was I stricken; yea, heavy was mine Heart with the dense fog around Me, empty were Mine eyes always from the flow of tears. But, I turned not a cheek away. Nay, from the whips that were cast upon Me from Gods and mortals, I endured and took in with much tears.
122. And I screamed not, nor cried out; but of pleading, I did plead to the FATHER much; of praying, I did pray endless from birth, asking for a reprieve. Verily, many were the sorrows and equally were the judgments from demons and men.
123. Into the dust was I brought down; aye, like a slave kept for torture and great hardships, was I into the New Atlantis birthed. And that New Atlantis was around Me, filled much with might, filled with Power–truly, the New Holy Land of the West became Mine home.
124. But the greatness was against the Savior used; the power of the nation was like a terrible flame which showed no mercy. But in that flame was I purified also; and with the hardships did come successes over them.
125. Like a polished Stone art the Messiahs; ready to be the smooth cornerstone of Mankind’s existence [Solomon’s Temple]. But rough art the stones which encompass Me, and each time I do like squeeze among them, the rough stones reject, saying: Thou art not like us. Thou art a being of falsity, and lowliness, and err, and all which thou dost is but in vain.
126. But My faith wavered not. Indeed, on the stormy sea [world] I sailed alone. And long did I wrestle with the Dark Lord; sought He by ways of temptation and selfishness.
110. For thou hast I unto flesh comen; for all and every man hath I come with Knowledge to pass and Wisdom to show;
111. A servant of mankind am I, Hermes the Daysman of Israel and its enemies: for, verily, how great is all of Man; how so very unique is He also.
112. And of Him [Mankind]--Above and Below–I sing a hymn over;
113. For I shall never lose hope in His heart. For each and every one: God or mortal babe, I do respect and honor; magnificent is Man: capable of destroying worlds, and yet, capable also of saving many.
114. Speak ye not of the whole race for the deeds of a single man; generalize naught in a whole way: no man is wholly good, nor art any wholly bad. Know, in thine Heart, and keep guarded the secret that leadeth to the Stars:
115. Know the Heart and thou shalt know ALL. All things move, and so it is too with the thoughts of Humans [and all Life (for that matter)]--at moments growing high, and low at other instances.
116. He who ye call the worst among all men will be a paragon of Righteousness in Time.
117. Love conquereth everything. Even if the world shall fall into the coldest and darkest of night, and the selfish, spiteful wolves surround thee, keep the Light of Love within;
118. Even if all art against thou, keep Love within; surely, one shall never be led astray.
119. Deep in an abyss of darkness, only one bright Lamp is needed to attract more fishes. Aye, even if only one: that sighty Soul is enough to dispel the entirety of night.
120. In Mine youth did I behold much rebuking, and much were the judgments which do still stricken Me: but into the depths of those stone-casters I saw Sparks–Light which not even they knew of.
121. Great with shame was I stricken; yea, heavy was mine Heart with the dense fog around Me, empty were Mine eyes always from the flow of tears. But, I turned not a cheek away. Nay, from the whips that were cast upon Me from Gods and mortals, I endured and took in with much tears.
122. And I screamed not, nor cried out; but of pleading, I did plead to the FATHER much; of praying, I did pray endless from birth, asking for a reprieve. Verily, many were the sorrows and equally were the judgments from demons and men.
123. Into the dust was I brought down; aye, like a slave kept for torture and great hardships, was I into the New Atlantis birthed. And that New Atlantis was around Me, filled much with might, filled with Power–truly, the New Holy Land of the West became Mine home.
124. But the greatness was against the Savior used; the power of the nation was like a terrible flame which showed no mercy. But in that flame was I purified also; and with the hardships did come successes over them.
125. Like a polished Stone art the Messiahs; ready to be the smooth cornerstone of Mankind’s existence [Solomon’s Temple]. But rough art the stones which encompass Me, and each time I do like squeeze among them, the rough stones reject, saying: Thou art not like us. Thou art a being of falsity, and lowliness, and err, and all which thou dost is but in vain.
126. But My faith wavered not. Indeed, on the stormy sea [world] I sailed alone. And long did I wrestle with the Dark Lord; sought He by ways of temptation and selfishness.
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packajos000
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Re: THE WAY OF THE HEART
127. In the likeness of that Sea was Mine head: and the stormy air was like the Higher Consciousness as it did battle against the raging waters of the Conscience. And many were the rocks and reefs and dangers in the Sea: the Ego in material form, seeking to sink My journey through the lower world.
128. And Satan was wrought with the Savior and hath vowed to make great war until His doom hath befallen the Son of Man.
129. But Satan is the Lord of Ignorance and knoweth not the Secrets of Light; knowest He naught of that Vastness high above His cloud called Saturn.
130. In err doeth the Dark Lords put faith in the Darkness; for, wrongly believe They that Darkness shall prevail, but this is never so; nay, never forever and ever without even a simple exception. Higher than all things be Light–and yet, it is into everything also hidden, and all things art likewise composed of Light wholly: but the Archons know only Their realm; remembrance of the House of Light They hath abandoned.
131. Know, thine universe is made, verily, of pure Light–though it doeth act in like a veiled form;
132. Matter is but condensed Light which the eyes and senses hath been narrowed to only notice. Yea, all is energy and no place doth exist free from it: not the smallest morsel.
133. Compact and dense-like is the material world; and thine senses art permitted to perceive only a condensed form thereso;
134. Great art the powers and magics of Satan, mighty is He in capability.
135. So did He from the Pleroma inherit, through birth, the many Powers from Above Him.
136. Yet, it is so, that even He understandeth not the foundation of that Power; for the Devil useth the Light, and He doth use it to His advantage surely.
137. Unless a man doth be at equilibrium with the waves of his universe, he shall seith only his. Matter seemeth at opposition to Light, but, in Truth, it is thou who hath made thineself like an opposition;
138. Become must thou Light to traverse the Light; formless must ye become to perceive the formless.
139. Understand, all of Mankind, that over thee hath no one power; nay, not even may the Devil harmeth thee, save thou, thineself, alloweth it.
140. Higher than all art each man and living creature; far higher art ye over thine Demiurge.
141. But, He is cunning, and His Children and demons delight in fooling Mankind’s identity. In many invisible and mysterious ways do They influence thee; and around thee They attempt to suffocate [Spiritually, vibrationally] thee.
142. In the fragile Hearts of mortals do They surround and bring negative influence: relish They the feasting of thine lowly vibrations.
143. But thou art the bearer of thine Soul, and of the Heart: thou alone rule over. All living things may only influence thee, for change cometh within and never without the body.
144. And when They silently whisper into thine ears, speaking secretly of terrible and hateful and lamentable things into thine head [unknown], thou mayest obey Their influences or rebuke.
128. And Satan was wrought with the Savior and hath vowed to make great war until His doom hath befallen the Son of Man.
129. But Satan is the Lord of Ignorance and knoweth not the Secrets of Light; knowest He naught of that Vastness high above His cloud called Saturn.
130. In err doeth the Dark Lords put faith in the Darkness; for, wrongly believe They that Darkness shall prevail, but this is never so; nay, never forever and ever without even a simple exception. Higher than all things be Light–and yet, it is into everything also hidden, and all things art likewise composed of Light wholly: but the Archons know only Their realm; remembrance of the House of Light They hath abandoned.
131. Know, thine universe is made, verily, of pure Light–though it doeth act in like a veiled form;
132. Matter is but condensed Light which the eyes and senses hath been narrowed to only notice. Yea, all is energy and no place doth exist free from it: not the smallest morsel.
133. Compact and dense-like is the material world; and thine senses art permitted to perceive only a condensed form thereso;
134. Great art the powers and magics of Satan, mighty is He in capability.
135. So did He from the Pleroma inherit, through birth, the many Powers from Above Him.
136. Yet, it is so, that even He understandeth not the foundation of that Power; for the Devil useth the Light, and He doth use it to His advantage surely.
137. Unless a man doth be at equilibrium with the waves of his universe, he shall seith only his. Matter seemeth at opposition to Light, but, in Truth, it is thou who hath made thineself like an opposition;
138. Become must thou Light to traverse the Light; formless must ye become to perceive the formless.
139. Understand, all of Mankind, that over thee hath no one power; nay, not even may the Devil harmeth thee, save thou, thineself, alloweth it.
140. Higher than all art each man and living creature; far higher art ye over thine Demiurge.
141. But, He is cunning, and His Children and demons delight in fooling Mankind’s identity. In many invisible and mysterious ways do They influence thee; and around thee They attempt to suffocate [Spiritually, vibrationally] thee.
142. In the fragile Hearts of mortals do They surround and bring negative influence: relish They the feasting of thine lowly vibrations.
143. But thou art the bearer of thine Soul, and of the Heart: thou alone rule over. All living things may only influence thee, for change cometh within and never without the body.
144. And when They silently whisper into thine ears, speaking secretly of terrible and hateful and lamentable things into thine head [unknown], thou mayest obey Their influences or rebuke.
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packajos000
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Re: THE WAY OF THE HEART
145. Bring They Darkness upon thee not for entertainment, nor for pleasure; but for the sake of Their very existence, the Dark Beings do bring thee down.
146. Matter is neither Their food, nor magic; but energy, verily, is the food of energy that fueleth all beings. And to Them art the High Vibrations hurtful and like draining: from the Positive Vibrations [radiating from thine Soulforce], They can feast not upon, but only starve.
147. Heed, then, this message: that negativity bringeth only more negativity in thine lives, but positivity bringeth further positiveness also.
148. Seek They always–those Archons, and Titans, and demons, and Lords of Darkness–to bring misery and hatred into men; give not thy own Power over to Them; yea, make not thine secret vibrations a fuel for Them;
149. Hear ye Their words, contemplate over Their pursuations [which do appear as thine own thoughts]. Find within the understanding of Their purposes and overcome by means of Wisdom;
150. Thine own Soul shall over thee sing happily. The Spirit of Light [Christ] will take ahold of thee and pick thee up gently. The Righteous man rebuketh not Evil entirely, nor dost he curse it–but he bringeth it into himself for contemplation and distillation. Hate will he not the Dark Beings, but giveth thanks before ascending to the High Heaven.
151. Many art the nighttimes Satan came upon Me; many hath His cold temptations over the Son of Man been cast sharply;
152. But I gave no scorn to Him, and neither did the I, [...] of Israel, speak with illness against Him. But each time He did reveal Himself–bringing with Him seeds of doubts, and temptations, and insults, and negativity–spake I tenderly, uttering the one phrase He hateth most: aye, the phrase which conquer all other sayings: ‘That of, I Love Thee.’
153. And each time did His belly sour and eyes anger, for that which He sought was turned away with only a Word that transcendeth His creation [Love].
154. Dispel ye the Darkness, but only after understanding; through the great Sceptor of Love, acquire the understanding which ye require.
155. Knowledge is likened always to an apple. Eat ye always from the breadthless Apple of Knowledge.
156. A demon is one of a low negative vibration–one of weakness. And matter is the lowest it is permitted to be by Saturn.
157. And the plants art higher in vibration; and the beasts art higher than they; and humans art higher than the aforementioned. These, then, art those whose foods art the Light.
158. And foods for the negative ones art negative emotions samewise.
159. Now, the mass of matter is very and very much more dense than thine mind can understand and eyes perceive. But, drink ye Wisdom:
160. That matter is made up in many sets and many series. And in a facet art there more further facets which do compose it.
161. And drink quickly and deeply: that matter is made of Light; and all which is called Good or called Bad, or Positive or Negative, or Weak or High: all these art certainly of the same essence [Light itself].
162. Even the FATHER and lowly mass-ful matter of the physical plane art one and the same; curse not matter, children of men, for it hath given thee a strong, unbreakable foundation to understand the nature of existing and experiencing the FATHER.
146. Matter is neither Their food, nor magic; but energy, verily, is the food of energy that fueleth all beings. And to Them art the High Vibrations hurtful and like draining: from the Positive Vibrations [radiating from thine Soulforce], They can feast not upon, but only starve.
147. Heed, then, this message: that negativity bringeth only more negativity in thine lives, but positivity bringeth further positiveness also.
148. Seek They always–those Archons, and Titans, and demons, and Lords of Darkness–to bring misery and hatred into men; give not thy own Power over to Them; yea, make not thine secret vibrations a fuel for Them;
149. Hear ye Their words, contemplate over Their pursuations [which do appear as thine own thoughts]. Find within the understanding of Their purposes and overcome by means of Wisdom;
150. Thine own Soul shall over thee sing happily. The Spirit of Light [Christ] will take ahold of thee and pick thee up gently. The Righteous man rebuketh not Evil entirely, nor dost he curse it–but he bringeth it into himself for contemplation and distillation. Hate will he not the Dark Beings, but giveth thanks before ascending to the High Heaven.
151. Many art the nighttimes Satan came upon Me; many hath His cold temptations over the Son of Man been cast sharply;
152. But I gave no scorn to Him, and neither did the I, [...] of Israel, speak with illness against Him. But each time He did reveal Himself–bringing with Him seeds of doubts, and temptations, and insults, and negativity–spake I tenderly, uttering the one phrase He hateth most: aye, the phrase which conquer all other sayings: ‘That of, I Love Thee.’
153. And each time did His belly sour and eyes anger, for that which He sought was turned away with only a Word that transcendeth His creation [Love].
154. Dispel ye the Darkness, but only after understanding; through the great Sceptor of Love, acquire the understanding which ye require.
155. Knowledge is likened always to an apple. Eat ye always from the breadthless Apple of Knowledge.
156. A demon is one of a low negative vibration–one of weakness. And matter is the lowest it is permitted to be by Saturn.
157. And the plants art higher in vibration; and the beasts art higher than they; and humans art higher than the aforementioned. These, then, art those whose foods art the Light.
158. And foods for the negative ones art negative emotions samewise.
159. Now, the mass of matter is very and very much more dense than thine mind can understand and eyes perceive. But, drink ye Wisdom:
160. That matter is made up in many sets and many series. And in a facet art there more further facets which do compose it.
161. And drink quickly and deeply: that matter is made of Light; and all which is called Good or called Bad, or Positive or Negative, or Weak or High: all these art certainly of the same essence [Light itself].
162. Even the FATHER and lowly mass-ful matter of the physical plane art one and the same; curse not matter, children of men, for it hath given thee a strong, unbreakable foundation to understand the nature of existing and experiencing the FATHER.
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packajos000
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Re: THE WAY OF THE HEART
163. Even the lowest [piece] of thine Dimension [which is matter], is also the highest of the topmost [(Inconceivable) Dimension].
164. Think ye by way of the FATHER and HIS THINKING: that is the Path that leadeth to HIS VOICE.
165. Thou dost exist, indeed–but thou existeth second to HOLY GOD OF ALL, PERFECT MONAD.
166. In the same sense that thine inner cells art thee, but second to thy own identity [of existing] and appear to be under thine control and will–
167. So it is also with the UNKNOWABLE ONE.
168. Ye, men of the Earth, art not beneath GOD; nor art ye separate in any amount; nor is HE overbearing over thee.
169. The FATHER hath brought forth one Thought alone (initially), called First Thought; and the First Thought was: ‘WHO AM I?’.
170. The First Thought alone hath been set at the Foundation of what Life calleth THE ULTIMATE ONE, THE FATHER/MOTHER OF ALL.
171. And so HE dost follow the First Thought–the Great Question HE seeketh only.
172. Now, Infinities beyond Infinities forever and evermore art the Thoughts which did [and still do] further come into being by means of the First [Thought].
173. And GOD is also GOD’S MIND ITSELF; and though thou art inside GOD’S HEAD, a piece of that HEAD also ye do compose.
174. And how shall the MAGNIFICENT ONE answer the Great Question? Aye, by what means shall HE do the Great Work? Let Life be the operance of HIS very Existing.
175. And the Aeons conversed, and They communicated an Idea, saying:
176. Create Beings! More compact Beings than (even) the Aeons very form. And those Beings shall be in the likeness of THEE perfectly, FATHER OF ALL. But, let those small Beings know even less about THEE than We [do].
177. They shall forget of THEE entirely, and no True Notion of THEE will be understood at the base of those Personifications [every Living Being].
178. They will be called Life: and Life shall make a great pursuit forever to understand its existence. Yea, MOTHER OF ALL, let THOU understand THYSELF better through Them [Living Beings].
179. So did the FATHER like-divide HIMSELF in strange, mysterious, yet beautiful ways. And Light was the medium of HIS MIND–which HE is not estranged. So into levels HE condensed the Light:
180. And each level was like a Dimension: and on each level was a different density of the Aetheric fluid, Light.
164. Think ye by way of the FATHER and HIS THINKING: that is the Path that leadeth to HIS VOICE.
165. Thou dost exist, indeed–but thou existeth second to HOLY GOD OF ALL, PERFECT MONAD.
166. In the same sense that thine inner cells art thee, but second to thy own identity [of existing] and appear to be under thine control and will–
167. So it is also with the UNKNOWABLE ONE.
168. Ye, men of the Earth, art not beneath GOD; nor art ye separate in any amount; nor is HE overbearing over thee.
169. The FATHER hath brought forth one Thought alone (initially), called First Thought; and the First Thought was: ‘WHO AM I?’.
170. The First Thought alone hath been set at the Foundation of what Life calleth THE ULTIMATE ONE, THE FATHER/MOTHER OF ALL.
171. And so HE dost follow the First Thought–the Great Question HE seeketh only.
172. Now, Infinities beyond Infinities forever and evermore art the Thoughts which did [and still do] further come into being by means of the First [Thought].
173. And GOD is also GOD’S MIND ITSELF; and though thou art inside GOD’S HEAD, a piece of that HEAD also ye do compose.
174. And how shall the MAGNIFICENT ONE answer the Great Question? Aye, by what means shall HE do the Great Work? Let Life be the operance of HIS very Existing.
175. And the Aeons conversed, and They communicated an Idea, saying:
176. Create Beings! More compact Beings than (even) the Aeons very form. And those Beings shall be in the likeness of THEE perfectly, FATHER OF ALL. But, let those small Beings know even less about THEE than We [do].
177. They shall forget of THEE entirely, and no True Notion of THEE will be understood at the base of those Personifications [every Living Being].
178. They will be called Life: and Life shall make a great pursuit forever to understand its existence. Yea, MOTHER OF ALL, let THOU understand THYSELF better through Them [Living Beings].
179. So did the FATHER like-divide HIMSELF in strange, mysterious, yet beautiful ways. And Light was the medium of HIS MIND–which HE is not estranged. So into levels HE condensed the Light:
180. And each level was like a Dimension: and on each level was a different density of the Aetheric fluid, Light.
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packajos000
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Re: THE WAY OF THE HEART
181. Lowest of the levels was the material plane: in whose dimension Light’s vibrations [waves] be the subtlest.
182. Forget ye never, also, that GOD and HIS LIGHT art one. Aye, and each level is Light still, only perceived high or low by that [Lifespark] contemplating over it.
183. Think over these things, babes of Men; contemplate over the FATHER; for in HIM art thine histories and answers to all that mayest be asked.
184. And Life there existeth on each plane; yea, every plane of the vibrations art filled with the countless Lifesparks;
185. When, thou men, hath raisen themselves to the higher [Dimension], ‘Good’ and ‘Evil’ will be one: verily, thou shalt see never a difference foreverthereon.
186. I am the One who is to bring Benefit. The Lord of Israel hath made it so for Mine Soul; from a very High Place of Perfection and Beauty hath I leapt in the name of helping the children of men.
187. I, [...] the Servant, did choose Myself as like a volunteer dost; willingly I leapt longly into the depths of ALL; for, saw I the struggles and sorrows and fears of Earth-men. And Mine Soul wept much; therefore did I make the vow, that I shall be a Good and Bright Torch to reveal their way out of the thick forest of night.
188. Now, know well, that thou art of all Mankind, but all Mankind is not thee alone.
189. For the mortal peoples of the Earth art like small children compared to the Mature Humans Above and Below the world.
190. Wise beyond consideration art the Humans further evolved in places ye walk not. But of Them–those Mighty Humans, Parents of Earth-men–look They not down unto thee in shame; nay, as a Parent hateth not Their children merely for making a learning-mistake, so do the Great Men Above and Below seith the small men of the world like Watchers.
191. And over the children They do weep; and over every mortal’s head there is an Angel weeping, praying on the child’s behalf. Watchers They art, surely–interfering only when it is Right to do [so] and the permission is given by the Great Lords. And in those moments they manipulate the flesh of the children of men, re-shaping them, changing the appearance of flesh. Ye nations, all and every one, understand naught of this hast ye; and thou shalt behold another [man] and say, Thou art not of mine flesh [appearance]. Thou art not like me. Spaken is this, undoubtedly, from the tongue of a grave fool.
192. Alone dost man seith himself; and he looketh toward the sky, seeing nothingness and celestials with no answers.
193. But always is man looked over; always art the children of men protected by their Parents who hath overcome the Great Struggle.
194. Over every man art the Eyes of the Olympians, and Celestials, and Gods, and Angels [High and Low], and Celestials, and all of the sort.
195. And (if it is even possible) shall all Beings fail to supervise thee and protect, then shall the FATHER HIMSELF look over thee. No thing is forgotten; never shall a thing be left behind.
196. But, woe, for small art the ways of helping mortal humans. No thing, ye understand, can raise a Living Being up in Spirit; for that responsibility lieth [ultimately] in the hands of those Beings–
197. Therefore, neither can a God nor Angel raise thee Above by means of force; change must always come from within.
198. Given hath They like tools for fire, but fire hath yet been made. The Fruit of Knowledge remaineth free for all to feast upon plentifully, but, list, that only the sour parrow of them ye dost consume–no Knowledge to sweetly fill the Soul’s belly.
182. Forget ye never, also, that GOD and HIS LIGHT art one. Aye, and each level is Light still, only perceived high or low by that [Lifespark] contemplating over it.
183. Think over these things, babes of Men; contemplate over the FATHER; for in HIM art thine histories and answers to all that mayest be asked.
184. And Life there existeth on each plane; yea, every plane of the vibrations art filled with the countless Lifesparks;
185. When, thou men, hath raisen themselves to the higher [Dimension], ‘Good’ and ‘Evil’ will be one: verily, thou shalt see never a difference foreverthereon.
186. I am the One who is to bring Benefit. The Lord of Israel hath made it so for Mine Soul; from a very High Place of Perfection and Beauty hath I leapt in the name of helping the children of men.
187. I, [...] the Servant, did choose Myself as like a volunteer dost; willingly I leapt longly into the depths of ALL; for, saw I the struggles and sorrows and fears of Earth-men. And Mine Soul wept much; therefore did I make the vow, that I shall be a Good and Bright Torch to reveal their way out of the thick forest of night.
188. Now, know well, that thou art of all Mankind, but all Mankind is not thee alone.
189. For the mortal peoples of the Earth art like small children compared to the Mature Humans Above and Below the world.
190. Wise beyond consideration art the Humans further evolved in places ye walk not. But of Them–those Mighty Humans, Parents of Earth-men–look They not down unto thee in shame; nay, as a Parent hateth not Their children merely for making a learning-mistake, so do the Great Men Above and Below seith the small men of the world like Watchers.
191. And over the children They do weep; and over every mortal’s head there is an Angel weeping, praying on the child’s behalf. Watchers They art, surely–interfering only when it is Right to do [so] and the permission is given by the Great Lords. And in those moments they manipulate the flesh of the children of men, re-shaping them, changing the appearance of flesh. Ye nations, all and every one, understand naught of this hast ye; and thou shalt behold another [man] and say, Thou art not of mine flesh [appearance]. Thou art not like me. Spaken is this, undoubtedly, from the tongue of a grave fool.
192. Alone dost man seith himself; and he looketh toward the sky, seeing nothingness and celestials with no answers.
193. But always is man looked over; always art the children of men protected by their Parents who hath overcome the Great Struggle.
194. Over every man art the Eyes of the Olympians, and Celestials, and Gods, and Angels [High and Low], and Celestials, and all of the sort.
195. And (if it is even possible) shall all Beings fail to supervise thee and protect, then shall the FATHER HIMSELF look over thee. No thing is forgotten; never shall a thing be left behind.
196. But, woe, for small art the ways of helping mortal humans. No thing, ye understand, can raise a Living Being up in Spirit; for that responsibility lieth [ultimately] in the hands of those Beings–
197. Therefore, neither can a God nor Angel raise thee Above by means of force; change must always come from within.
198. Given hath They like tools for fire, but fire hath yet been made. The Fruit of Knowledge remaineth free for all to feast upon plentifully, but, list, that only the sour parrow of them ye dost consume–no Knowledge to sweetly fill the Soul’s belly.
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packajos000
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Re: THE WAY OF THE HEART
199. Come, I, as like a Torch, therefore; and ye, men, like an assistant [but] of the same power and authority. Many art the Truths kept hidden from thee; and thou were tested much [yet learned little in return]. But a Savior is like a necessity, then, and comest He down to reveal the Knowledges unknown and forgotten.
200. Now, it is so, that 12 hath been the millenniums sith the Flood; and for each thousand hath a Savior been sent as a Guiding Light–each teaching that which man was required to hearken at that time.
201. For 12,000 years be the increments of [each of the four] Ages; and likewise is the Dark Age composed of 12,000 years.
202. Know, then, I am the appointed Messenger sent at the behest of Good Gods, and a Heralder of the New Age am I: an announcer am I, [...], bringer, I, of Good news; a Salvation for the Children of Light long held prisoner.
203. Stretching through Time in great lengths hath I over ye small men observed.
204. Seen hath I thoroughly of thy sillinesses: thine churches, and thine rituals, and thine holy places, and all of that sort which ye put faith [into]. And over all these I mock, and grow confounded over.
205. For the Spirit and those Invisible Things which thy priests and revered men speak endlessly of, they do praise and worship; but that which they speak severely ill of [idolic figures, physical rituals, and idolic objects] they acclaim samewise and realize not of it–yea, blindly they do worship their ‘holy men’ and curse idolatry also.
206. For of the Saviors honored in their different nations and tribes: they make idols of, yet curse idolatry in every way;
207. And they extol the Spirit, but rebuke the FATHER’S Creation in parts they approve not of [Darkness], knowing not that HE is ALL and the ONE;
208. And they rebuke materialism, but call buildings of matter ‘Holy Temples’, knowing not that they [churches] art nothing to the ALL, but only material buildings. Aye, for Man is the Temple, and the True Churches art thine Heads with the Aeons contained therein;
209. And they disapprove of the Magic, and think rituals art meaningful–knowing not that rituals only art like aids for the head and Heart: and shall those rituals affect ye not Goodly and into thee bear not Gladness: foolish art those who do participate.
210. Aye, and they do see materials, and foods, and drinks, and celebrations, and days like they bring pleasure to their Saviors, understanding not that they [candles, and incense, and wines, and breads, and crosses, and symbols, and temples, and arts, and podiums, and stairwells, and titles, etc…] mean naught to the Saviors, and God of Israel, and the FATHER too.
211. Men persist in their scorning of Magic, realizing not they work by means of it (ignorantly) in their beliefs. When it is said: Pray ye unto the Lord and Messiah for Salvation, for it is required: a lie this is. Seek redemption through future acts, find reconciliation of the Divine through thine inner strife. Yea, yea, I, Cognitor, hath comen upon thee not like a Hand which pulleth ye up, nor a judge, nor a warmaker, nor a thing of hatred, nay–but one which [instead] passeth unto thee the Latern which helpeth ye through the darkness walk.
212. All Saviors–even every single One–speaketh with the Tongues of Metaphors. Like a Lion with 1,000 eyes and a fiery sword for a tongue hath into the world I appeared: but, it is only symbolic, and those who defendeth the words as ultimate and literal Truth art the most foolish of fools–know they nothing of whom even they praise and do extol mightily.
213. For the Saviors desire no reverence; neither do I seek worship, or following, or idolship, or kingship, or dominance over any;
214. A kin to men as a Brother I comen; like a parent’s Love for their children, I seek not obedience, but only consideration of the Words which I give freely.
215. Of the type of man who is ignorant and dost drink from the Chalice of sour Vinegar: that man I shall scorn not, nor bring Mine voice louder to him. The fool I shalt neither attempt to persuade: but to that man I will give Wisdom for his consideration [alone],
216. Yea, letting that man make the decisions of choices for himself. From the race of men I am not, but of them I am with; foreign, truly, is thine world to the Sons of Light [in totality]–like and yet unlike thee who walk about.
200. Now, it is so, that 12 hath been the millenniums sith the Flood; and for each thousand hath a Savior been sent as a Guiding Light–each teaching that which man was required to hearken at that time.
201. For 12,000 years be the increments of [each of the four] Ages; and likewise is the Dark Age composed of 12,000 years.
202. Know, then, I am the appointed Messenger sent at the behest of Good Gods, and a Heralder of the New Age am I: an announcer am I, [...], bringer, I, of Good news; a Salvation for the Children of Light long held prisoner.
203. Stretching through Time in great lengths hath I over ye small men observed.
204. Seen hath I thoroughly of thy sillinesses: thine churches, and thine rituals, and thine holy places, and all of that sort which ye put faith [into]. And over all these I mock, and grow confounded over.
205. For the Spirit and those Invisible Things which thy priests and revered men speak endlessly of, they do praise and worship; but that which they speak severely ill of [idolic figures, physical rituals, and idolic objects] they acclaim samewise and realize not of it–yea, blindly they do worship their ‘holy men’ and curse idolatry also.
206. For of the Saviors honored in their different nations and tribes: they make idols of, yet curse idolatry in every way;
207. And they extol the Spirit, but rebuke the FATHER’S Creation in parts they approve not of [Darkness], knowing not that HE is ALL and the ONE;
208. And they rebuke materialism, but call buildings of matter ‘Holy Temples’, knowing not that they [churches] art nothing to the ALL, but only material buildings. Aye, for Man is the Temple, and the True Churches art thine Heads with the Aeons contained therein;
209. And they disapprove of the Magic, and think rituals art meaningful–knowing not that rituals only art like aids for the head and Heart: and shall those rituals affect ye not Goodly and into thee bear not Gladness: foolish art those who do participate.
210. Aye, and they do see materials, and foods, and drinks, and celebrations, and days like they bring pleasure to their Saviors, understanding not that they [candles, and incense, and wines, and breads, and crosses, and symbols, and temples, and arts, and podiums, and stairwells, and titles, etc…] mean naught to the Saviors, and God of Israel, and the FATHER too.
211. Men persist in their scorning of Magic, realizing not they work by means of it (ignorantly) in their beliefs. When it is said: Pray ye unto the Lord and Messiah for Salvation, for it is required: a lie this is. Seek redemption through future acts, find reconciliation of the Divine through thine inner strife. Yea, yea, I, Cognitor, hath comen upon thee not like a Hand which pulleth ye up, nor a judge, nor a warmaker, nor a thing of hatred, nay–but one which [instead] passeth unto thee the Latern which helpeth ye through the darkness walk.
212. All Saviors–even every single One–speaketh with the Tongues of Metaphors. Like a Lion with 1,000 eyes and a fiery sword for a tongue hath into the world I appeared: but, it is only symbolic, and those who defendeth the words as ultimate and literal Truth art the most foolish of fools–know they nothing of whom even they praise and do extol mightily.
213. For the Saviors desire no reverence; neither do I seek worship, or following, or idolship, or kingship, or dominance over any;
214. A kin to men as a Brother I comen; like a parent’s Love for their children, I seek not obedience, but only consideration of the Words which I give freely.
215. Of the type of man who is ignorant and dost drink from the Chalice of sour Vinegar: that man I shall scorn not, nor bring Mine voice louder to him. The fool I shalt neither attempt to persuade: but to that man I will give Wisdom for his consideration [alone],
216. Yea, letting that man make the decisions of choices for himself. From the race of men I am not, but of them I am with; foreign, truly, is thine world to the Sons of Light [in totality]–like and yet unlike thee who walk about.
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packajos000
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Re: THE WAY OF THE HEART
217. By way of fear doth men live and fall dead; fear they judgement, and Divine scorn, and punishments in the hells with their sufferings: but they art wrong–each preacher of fear, and he who is not a comforter of Life’s Evolution and Devolution twainly: that man useth a rough and unpolished tongue for speaking.
218. Know, ye men, that the Earth itself is like what ye call hell. A place of hardships, and pains, and losses, and changes, and sorrows, and violence, and tears, and physical death is thine world. Cursed be that man who useth the hells as control; terribleness [in Spirit] hath befell him and speaketh that priest like a dragon over his congregations. His methods art plain in slight–his mode of salvation is through fear.
219. Lower ye shall go not after thine bodily flesh begineth to rot away. Even the evilest among thee shall be cast not lower than the Earth, but return to it [instead];
220. Follow ye Wisdom, for it leadeth to the Stars: but a lack thereof shall bring thee not into a place of eternal pain, save one speakest of the world in those terms.
221. It hath been said by the Messiahs: the immoral man shall suffer eternal damnation,
222. But thou hath misinterpreted the saying. Sadly over [the ignorant] masses I whisper the words: live ye not in fear, for it [fear] is like hell itself, and that damnation which ye run away from is where ye run towardeth also. Verily, verily, a man shall only be tormented as long as he chooseth to stay upon the world in the prisonguard’s [Saturn] cycle of reincarnation.
223. Each man is his own judge and no one bringeth judgement upon him save he, himself, alone. Ruminate deeply over this Wisdom and read with great consideration–it is the Way to the Fountain of Life.
224. In an Earthly-lifespan, he shall lighten his Heart or add weight to it; indeed, his own Higher Self will forget nothing; the Consciousness overlooketh nothing whatsoever, for, whether to thee an act appeareth either large or small, always is it the largest to the Consciousness.
225. The ignorant and lowly man will come up into the firmament after his body ceaseth, and before him will like terrible things present themselves before him;
226, But, understand, the terrors before him art from his own Subconscious and not foreign.
227. And he will encounter the evil before him [which is secretly within himself] and be given a second and final chance:
228. If he shall behold the terrors and dispel them, knowing they art only the Darkness that he hath created inside [his Heart]--and that man is sincere in his taking of responsibility–the terrors will happily dissolve, and into the Pleroma he will ascend.
229. But the same man who encountereth the inner Darkness outwardly, saying: I deserve not of this, I am responsible not for these terrible visions and threats, then his Higher Self shall seith, and will command that he be born into the material world again for yet another chance.
230. Yea, so shall this continue until he hath taken responsibilities for the Darkness he hath embraced, and willed into existence, and all negativity he did spread.
231. And a death will certainly come [eventually] when he encountereth the terribleness in the afterlife once more, but at last understandeth it and saith unto the ravaging, celestial beasts: thou art only an appearance and reflection of what dwelt within [my Soul] before. Thus, thou art my own errors which I formed, and now do I take responsibility over them; yea, now seith I the negativity over others I spread abound in mine lifetimes, and perceive the errors of mine ways; aye, now hath I learned the many lessons Life hath provided me with. Now hath I judged myself sincerely and thoroughly; now, also, I give inner-forgiveness and thanksgiving over the valuable lessons–more precious than any money.
232. Then the terrors and beasts disappear and transform into like the most beautiful place of thine imagination–
233. Infinite Joy, forever and evermore, will become one with his Soulforce. At last, he is liberated wholly from the Darkness.
234. An example to all children art I and the Messiahs of the past times:
218. Know, ye men, that the Earth itself is like what ye call hell. A place of hardships, and pains, and losses, and changes, and sorrows, and violence, and tears, and physical death is thine world. Cursed be that man who useth the hells as control; terribleness [in Spirit] hath befell him and speaketh that priest like a dragon over his congregations. His methods art plain in slight–his mode of salvation is through fear.
219. Lower ye shall go not after thine bodily flesh begineth to rot away. Even the evilest among thee shall be cast not lower than the Earth, but return to it [instead];
220. Follow ye Wisdom, for it leadeth to the Stars: but a lack thereof shall bring thee not into a place of eternal pain, save one speakest of the world in those terms.
221. It hath been said by the Messiahs: the immoral man shall suffer eternal damnation,
222. But thou hath misinterpreted the saying. Sadly over [the ignorant] masses I whisper the words: live ye not in fear, for it [fear] is like hell itself, and that damnation which ye run away from is where ye run towardeth also. Verily, verily, a man shall only be tormented as long as he chooseth to stay upon the world in the prisonguard’s [Saturn] cycle of reincarnation.
223. Each man is his own judge and no one bringeth judgement upon him save he, himself, alone. Ruminate deeply over this Wisdom and read with great consideration–it is the Way to the Fountain of Life.
224. In an Earthly-lifespan, he shall lighten his Heart or add weight to it; indeed, his own Higher Self will forget nothing; the Consciousness overlooketh nothing whatsoever, for, whether to thee an act appeareth either large or small, always is it the largest to the Consciousness.
225. The ignorant and lowly man will come up into the firmament after his body ceaseth, and before him will like terrible things present themselves before him;
226, But, understand, the terrors before him art from his own Subconscious and not foreign.
227. And he will encounter the evil before him [which is secretly within himself] and be given a second and final chance:
228. If he shall behold the terrors and dispel them, knowing they art only the Darkness that he hath created inside [his Heart]--and that man is sincere in his taking of responsibility–the terrors will happily dissolve, and into the Pleroma he will ascend.
229. But the same man who encountereth the inner Darkness outwardly, saying: I deserve not of this, I am responsible not for these terrible visions and threats, then his Higher Self shall seith, and will command that he be born into the material world again for yet another chance.
230. Yea, so shall this continue until he hath taken responsibilities for the Darkness he hath embraced, and willed into existence, and all negativity he did spread.
231. And a death will certainly come [eventually] when he encountereth the terribleness in the afterlife once more, but at last understandeth it and saith unto the ravaging, celestial beasts: thou art only an appearance and reflection of what dwelt within [my Soul] before. Thus, thou art my own errors which I formed, and now do I take responsibility over them; yea, now seith I the negativity over others I spread abound in mine lifetimes, and perceive the errors of mine ways; aye, now hath I learned the many lessons Life hath provided me with. Now hath I judged myself sincerely and thoroughly; now, also, I give inner-forgiveness and thanksgiving over the valuable lessons–more precious than any money.
232. Then the terrors and beasts disappear and transform into like the most beautiful place of thine imagination–
233. Infinite Joy, forever and evermore, will become one with his Soulforce. At last, he is liberated wholly from the Darkness.
234. An example to all children art I and the Messiahs of the past times:
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packajos000
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Re: THE WAY OF THE HEART
235. A sacrifice I hath made, but not as it seemeth–nor as it hath been preached;
236. Aye, the sacrifice was never of the flesh, and never was it for the redemption of men directly (also).
237. Sacrificed did I Mine own Ego, and the Messiahs before Me sacrificed Their Egos likewise–naught of flesh or physical death.
238. Yet, because We hath accomplished this difficult task, a great Torch We became as a reward;
239. With that reward [Light], We useth for thine benefits. Yea, indeed, without the dissolution of the Ego, the Saviors would be no help for the children of men.
240. Understand and eat loftily with this Knowledge:
241. Neither art the Saviors or Prophets or Magi better than any man [or living thing, for that matter].
242. More evolved art They alone–and thou, in Time, will be distinct in no way from Them.
243. All Life is equal in the ALL; but men seith lesser and greater lives without [outside of] themselves.
244. Be Wise, for a Wiseman knoweth he is no more important than a mite, and a High Angel is neither any better than thine ownself.
245. Under [and within] the FATHER art all containers and vessels of the Great Lifeforce;
246. Seith ye not a small spud and say, That is a small and meaningless thing. Likewise, neither seith ye a swine and say also, That is a lesser living thing, therefore, of less respect it deserveth.
247. If the plants and fowl and animals and fishes and creepers around thee art purposless, exist would they not.
248. All which is manifested is also a Manifestation of the FATHER’S Word–that which the mystics call Logos.
249. Matter ye call Evil, and beasts ye pronounce lame in Soul and faculties: but a Manifestation art they both from the PERFECT SOURCE–to the PARENT, there is no distinction.
250. The concept of Humans HE did pursue as a hallowed means to expand and form the SEA OF ALL; Mankind HE did make after HIS Image to understand even HE, HIMSELF.
251. But the Lifespark within a Human is the exact same as that Lifespark within any other living creature. Aye, merely evolution is responsible for causing a perception of distinction.
252. Time is the great and powerful barrier which separateth the appearance of Mankind and other lifeforms.
236. Aye, the sacrifice was never of the flesh, and never was it for the redemption of men directly (also).
237. Sacrificed did I Mine own Ego, and the Messiahs before Me sacrificed Their Egos likewise–naught of flesh or physical death.
238. Yet, because We hath accomplished this difficult task, a great Torch We became as a reward;
239. With that reward [Light], We useth for thine benefits. Yea, indeed, without the dissolution of the Ego, the Saviors would be no help for the children of men.
240. Understand and eat loftily with this Knowledge:
241. Neither art the Saviors or Prophets or Magi better than any man [or living thing, for that matter].
242. More evolved art They alone–and thou, in Time, will be distinct in no way from Them.
243. All Life is equal in the ALL; but men seith lesser and greater lives without [outside of] themselves.
244. Be Wise, for a Wiseman knoweth he is no more important than a mite, and a High Angel is neither any better than thine ownself.
245. Under [and within] the FATHER art all containers and vessels of the Great Lifeforce;
246. Seith ye not a small spud and say, That is a small and meaningless thing. Likewise, neither seith ye a swine and say also, That is a lesser living thing, therefore, of less respect it deserveth.
247. If the plants and fowl and animals and fishes and creepers around thee art purposless, exist would they not.
248. All which is manifested is also a Manifestation of the FATHER’S Word–that which the mystics call Logos.
249. Matter ye call Evil, and beasts ye pronounce lame in Soul and faculties: but a Manifestation art they both from the PERFECT SOURCE–to the PARENT, there is no distinction.
250. The concept of Humans HE did pursue as a hallowed means to expand and form the SEA OF ALL; Mankind HE did make after HIS Image to understand even HE, HIMSELF.
251. But the Lifespark within a Human is the exact same as that Lifespark within any other living creature. Aye, merely evolution is responsible for causing a perception of distinction.
252. Time is the great and powerful barrier which separateth the appearance of Mankind and other lifeforms.
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packajos000
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Re: THE WAY OF THE HEART
253. In Time, unquestionably, a plant will seem no less meaningful or different than a Man in any sense [of the word]. Through all Lifesparks dost the FATHER act as a vessel for the benefit of ALL.
254. Through non-Humans doth HE attempt to experience HIS own being also–only in a different way.
255. Respect ye all lifeforms: seith ye never any living creature as a lesser thing than I or thee. Shall a pest come upon thee, give it admiration, and show it Love. Even if that pest or beast or weed shall seek to pursue harm upon thee, defend thineself with gentleness and care; seek ye never to bring suffering or pain unless thine own life shall be at stake.
256. Therealso, it is same with thine own neighbors. Harm never any man, regardless of thine perception of him–yea, permit only harm by thine very hands if–and only if–thine own life [or others] art in danger.
257. And when, in the cases of defending the self, ye must act upon that man harmfully without choice, do so in the way least harmful. Give mercy even to the deadly man; seek not inflicting of unneeded pains.
258. Samewise art the Righteous actions when dealing with dangers of non-Humans. Bring ye no harm, save it is necessary; and when–in that setting of defending thineself or others–ye art at obligation, defend in the most peaceful and harmless way. If thou mayest spare a life, spare it; if thou shalt need to harm the beast or man only a little bit, do so with the lightest of violence:
259. Only that which is minimally needed, act ye upon. This is of Goodness and one of Love [even still].
260. Now, hearken to words spaken in the deeps; hear ye, high Wisdom which doth sing down in the depths of the Earth which men call the Underworld.
261. Sing the Song which the Lords of Light sing also: words scrambled in meanings to the children of men–
262. Freewill, to man, is a comfort–and many art they who reject forces outside [of themselves] which art like controllers over them.
263. Freewill is truthful and yet misleading also: for, thou art Free not in the sense of being separate from the SOURCE and SUPREME ONE–but Free art thou in Thoughts and Mind.
264. Aye, the FATHER is HIS Goal: they art one and same. So HE saith in Mysterious Ways: I SEEK TO KNOW MINESELF: THE ONE AND THE ONLY: THE ‘UNCREATED’ CREATED ONE WHICH DOST CONTAIN ALL THINGS.
265. Be never fooled and, equally, think never, ye men, that the MOTHER [who is the FATHER also] is blind or lame in Mind in any way;
266. Naught is outside of HIM, and thine decisions and actions and manifestations and thoughts art no exceptions…
267. But the FATHER is thou, men. And inside HIMSELF HE condensed HIS Light to form thee:
268. Oh, men, know ye not [that] thine universe is an illusion? That all which ye perceive is like that of a dream?
269. Thou (literally) art like a small Thought of HE, HIMSELF. A Thought of HIS art thou in the Vastness of HIS Infinite Mind called the ALL: there, where the Aeons dwell in strange ways.
270. Not the First Thought art ye, but one with It [First Cause] still–for the First Thought was the Self-Realization: driving force, it, for All and Everything to come. And, there did come a point (indefinable) when HE considered over the formation of Life, and Mankind likewise.
254. Through non-Humans doth HE attempt to experience HIS own being also–only in a different way.
255. Respect ye all lifeforms: seith ye never any living creature as a lesser thing than I or thee. Shall a pest come upon thee, give it admiration, and show it Love. Even if that pest or beast or weed shall seek to pursue harm upon thee, defend thineself with gentleness and care; seek ye never to bring suffering or pain unless thine own life shall be at stake.
256. Therealso, it is same with thine own neighbors. Harm never any man, regardless of thine perception of him–yea, permit only harm by thine very hands if–and only if–thine own life [or others] art in danger.
257. And when, in the cases of defending the self, ye must act upon that man harmfully without choice, do so in the way least harmful. Give mercy even to the deadly man; seek not inflicting of unneeded pains.
258. Samewise art the Righteous actions when dealing with dangers of non-Humans. Bring ye no harm, save it is necessary; and when–in that setting of defending thineself or others–ye art at obligation, defend in the most peaceful and harmless way. If thou mayest spare a life, spare it; if thou shalt need to harm the beast or man only a little bit, do so with the lightest of violence:
259. Only that which is minimally needed, act ye upon. This is of Goodness and one of Love [even still].
260. Now, hearken to words spaken in the deeps; hear ye, high Wisdom which doth sing down in the depths of the Earth which men call the Underworld.
261. Sing the Song which the Lords of Light sing also: words scrambled in meanings to the children of men–
262. Freewill, to man, is a comfort–and many art they who reject forces outside [of themselves] which art like controllers over them.
263. Freewill is truthful and yet misleading also: for, thou art Free not in the sense of being separate from the SOURCE and SUPREME ONE–but Free art thou in Thoughts and Mind.
264. Aye, the FATHER is HIS Goal: they art one and same. So HE saith in Mysterious Ways: I SEEK TO KNOW MINESELF: THE ONE AND THE ONLY: THE ‘UNCREATED’ CREATED ONE WHICH DOST CONTAIN ALL THINGS.
265. Be never fooled and, equally, think never, ye men, that the MOTHER [who is the FATHER also] is blind or lame in Mind in any way;
266. Naught is outside of HIM, and thine decisions and actions and manifestations and thoughts art no exceptions…
267. But the FATHER is thou, men. And inside HIMSELF HE condensed HIS Light to form thee:
268. Oh, men, know ye not [that] thine universe is an illusion? That all which ye perceive is like that of a dream?
269. Thou (literally) art like a small Thought of HE, HIMSELF. A Thought of HIS art thou in the Vastness of HIS Infinite Mind called the ALL: there, where the Aeons dwell in strange ways.
270. Not the First Thought art ye, but one with It [First Cause] still–for the First Thought was the Self-Realization: driving force, it, for All and Everything to come. And, there did come a point (indefinable) when HE considered over the formation of Life, and Mankind likewise.
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packajos000
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Re: THE WAY OF THE HEART
271. For a Good thing it is: the Creation of small Life and Man; in HIS incomprehensible Mind, a Thought sprang forth by means of sweet Sophia.
272. And what men call Her fall was pre-planned by the FATHER, and HE ordained the incident, for it unto ALL would bring much benefit.
273. Thought HE then, contemplating with the Great Aeons which composeth HIS Form [Mind], thinking:
274. WHAT IF WE [THE AEONS] MANIFEST A UNIQUE CREATION? AND IN THIS MANIFESTATION WILL WE FORM WHAT WE CALL ‘LIFE’, MADE WILL LIFE BE OF MYSELF, BUT I SHALL LIKE WILLINGLY DRINK FROM THE CUP OF FORGETFULNESS INSIDE [MYSELF] (WHICH WE WILL CALL ‘ MATERIAL UNIVERSE’). IN THAT CREATION, LIFE WILL APPEAR SEPARATE FROM US–
275. AND OF GREAT USE SHALL THIS BE: FOR LIFESPARKS WILL EXAMINE BOTH EXISTENCE OUTSIDE AND INSIDE THEMSELVES; ASK WILL THEY ENDLESS QUESTIONS, CONTEMPLATING OVER EVERYTHING [WHICH IS I].
276. THROUGH THEIR INFINITE PERSPECTIVES WILL THEY SEE MYSELF; YEA, VERILY, THROUGH THEM, I SHALL EXAMINE MINESELF THROUGH DIFFERENT MEANS AND PERSPECTIVES.
277. BUT, AEONS, IT IS NECESSARY, THEN, THAT LIFE [SEEMINGLY] IS, IN A SMALL SENSE, LIKE SEPARATED FROM THE FULLNESS;
278. OTHERWISE SHALL SEEK TO LEARN NAUGHT; AYE, IF LIFE KNEW MYSELF AS WE [AEONS] DO, THEY SHALL SEEK NOTHING THEREWITH–AND SO WOULD THE THOUGHT OF THEIR CREATION FAIL TO BE ACTED UPON; INDEED, IF LIFE KNEW IT WAS ONE WITH ME AND THE FULLNESS, ITS CREATION WOULD BE IN VAIN–IT WOULD BE OF NO USE TO THE MIND [TEMPLE] OF GOD.
279. Life must, then, be manifested by and Order beyond Orders [GOD]; a Plan so incomprehensibly Perfect and Straight: that no thing in the ALL–nay, nay, not even the Highest of Highs; not the Seraphim, or the Aeons, or the God of Jacob [Jupiter], or the Christ; or Lords of Life and Death, or the Children of the Beyond, or Luminaries, or Barbelo [MOTHER OF ALL]; or Adamas; or Messiahs–
280. Verily, none and not one [thing/manifestation] can Know and Understand HIM in All HIS Mysterious Way.
281. The GOD OF EVERYTHING POSSIBLE is utterly Beyond the [even perfected] capabilities Life;
282. From when and whence HE came to where HE goest also in Thought and Will [Logos] cannst be known at all: not even to HIS Reflection and MOTHER OF ALL, who is the QUEEN OF THE ALL, SHE whose name is BARBELO, THE FOUNDATIONAL HOLY SPIRIT.
283. And because HE is Beyond even HER Comprehension, none there art in [literally] all Existence who mayest Understand HIS Plan and Perfection of Order likewise.
284. Know, then, that thou–every man Above and Below–art of that magnificent, indefinable, unknowable Plan;
285. So, it must be: that thou possesseth not the concept of Freewill in the way that children hope [for].
286. Ye men of the world, temporarily must thou certainly fall into slumber at a metaphorical nighttime. And when ye do doeth this, dreams ye art permitted to experience. In that dream, joys and dangers one doth encounter: but, always, one dost do like a ‘reflection’ of their lifetime events. And thou dost practice experiences in thy dreams–
287. Not like thine small universe and its material orders art the experiences of the dreams;
288. Learn ye [in that dimension] from the events possible in the Celestial level of Life; verily, thou hath been given dreams like a gift, that thou mayest know the possibilities in Life and rewards of Freedom (therewith) when thou hath conquered the flesh.
272. And what men call Her fall was pre-planned by the FATHER, and HE ordained the incident, for it unto ALL would bring much benefit.
273. Thought HE then, contemplating with the Great Aeons which composeth HIS Form [Mind], thinking:
274. WHAT IF WE [THE AEONS] MANIFEST A UNIQUE CREATION? AND IN THIS MANIFESTATION WILL WE FORM WHAT WE CALL ‘LIFE’, MADE WILL LIFE BE OF MYSELF, BUT I SHALL LIKE WILLINGLY DRINK FROM THE CUP OF FORGETFULNESS INSIDE [MYSELF] (WHICH WE WILL CALL ‘ MATERIAL UNIVERSE’). IN THAT CREATION, LIFE WILL APPEAR SEPARATE FROM US–
275. AND OF GREAT USE SHALL THIS BE: FOR LIFESPARKS WILL EXAMINE BOTH EXISTENCE OUTSIDE AND INSIDE THEMSELVES; ASK WILL THEY ENDLESS QUESTIONS, CONTEMPLATING OVER EVERYTHING [WHICH IS I].
276. THROUGH THEIR INFINITE PERSPECTIVES WILL THEY SEE MYSELF; YEA, VERILY, THROUGH THEM, I SHALL EXAMINE MINESELF THROUGH DIFFERENT MEANS AND PERSPECTIVES.
277. BUT, AEONS, IT IS NECESSARY, THEN, THAT LIFE [SEEMINGLY] IS, IN A SMALL SENSE, LIKE SEPARATED FROM THE FULLNESS;
278. OTHERWISE SHALL SEEK TO LEARN NAUGHT; AYE, IF LIFE KNEW MYSELF AS WE [AEONS] DO, THEY SHALL SEEK NOTHING THEREWITH–AND SO WOULD THE THOUGHT OF THEIR CREATION FAIL TO BE ACTED UPON; INDEED, IF LIFE KNEW IT WAS ONE WITH ME AND THE FULLNESS, ITS CREATION WOULD BE IN VAIN–IT WOULD BE OF NO USE TO THE MIND [TEMPLE] OF GOD.
279. Life must, then, be manifested by and Order beyond Orders [GOD]; a Plan so incomprehensibly Perfect and Straight: that no thing in the ALL–nay, nay, not even the Highest of Highs; not the Seraphim, or the Aeons, or the God of Jacob [Jupiter], or the Christ; or Lords of Life and Death, or the Children of the Beyond, or Luminaries, or Barbelo [MOTHER OF ALL]; or Adamas; or Messiahs–
280. Verily, none and not one [thing/manifestation] can Know and Understand HIM in All HIS Mysterious Way.
281. The GOD OF EVERYTHING POSSIBLE is utterly Beyond the [even perfected] capabilities Life;
282. From when and whence HE came to where HE goest also in Thought and Will [Logos] cannst be known at all: not even to HIS Reflection and MOTHER OF ALL, who is the QUEEN OF THE ALL, SHE whose name is BARBELO, THE FOUNDATIONAL HOLY SPIRIT.
283. And because HE is Beyond even HER Comprehension, none there art in [literally] all Existence who mayest Understand HIS Plan and Perfection of Order likewise.
284. Know, then, that thou–every man Above and Below–art of that magnificent, indefinable, unknowable Plan;
285. So, it must be: that thou possesseth not the concept of Freewill in the way that children hope [for].
286. Ye men of the world, temporarily must thou certainly fall into slumber at a metaphorical nighttime. And when ye do doeth this, dreams ye art permitted to experience. In that dream, joys and dangers one doth encounter: but, always, one dost do like a ‘reflection’ of their lifetime events. And thou dost practice experiences in thy dreams–
287. Not like thine small universe and its material orders art the experiences of the dreams;
288. Learn ye [in that dimension] from the events possible in the Celestial level of Life; verily, thou hath been given dreams like a gift, that thou mayest know the possibilities in Life and rewards of Freedom (therewith) when thou hath conquered the flesh.
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