SIGHT I, THE HUNDRETH IMMACULATE
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Once, Peered Was I Of He, Swiftly Pondering Of The Of, Stalled He To Bear. Whence, Then, The One Gave Sight To He. Shooken, Thence, At One To Make Appearance So Fayre, Yet Too Was He, Didst It, Not Amend Forthwith What Hath Naught To Be Made.
“Make Spake Thou, O’ Fayre, Make What Thou Willt Seith. [As] Most Justly As Thou Willt Gleam These Eyes Gold…”
Thus, Spake The One, [And] Ever Amidst Doeth Doeth, Didst The He Make Hist.
“Herald I, Thee To What Thou Now Knoweth; Hark Thy Ears, Ever Forth Heavenward, In That Thou Shall Hasten Heaven Thyself…
Know Thee, The Lord Hath Called Upon Thou, That Now, Thy Time Hath Been Answered In Ifsoever Wait.
Follow Thither I Tell, So Forth Thou Findeth Comfort; I Hath Spake Hither…”
Thence Away, Was The One That Gaveth Golden Gleamed Eyes.
Thence Away Was He, To The Hall, Whereof Mortals Know Not, Pondering Once More, On The Of Of Of.
Pondered: Verily, He, The Thane Of Lords [Seeming], Hath Answer. Verily, He, The Thane Of Lords [Seeming], Hath Questions. In That, They, Shall Proclaim [Of] Discourse Without.
Entered He The Hall Of Darkness, Darkness Yet Filled With The Light. Filled Twas, The Hall Of Song, Song So Endlong In Beauty, That Mortals Hath Wept And Fell Before It. Sat He There, The Lord, Upon His Siege, Kneweth He Not, What Shall Hath Awaited. At Yare, The Counsel Acquired.
Thence He, Spake Of He: “tell Thee, O’ One That Hast Straited, Make Thou Manifest [To Me]; A Book I Shall Devour, A God I Shall Write."
And Without Haste, Didst He Of Fayre, Open What Needeth Naught Opening, And Spake:
“May Tis, That I Shall Speak, What Hath Been Spoken. In That Thou, Though Thou Knoweth Naught, Cannst Have Remembrance, Of Thy Of.
Know Lord, Thou Thinketh Thee [of[] Of]. All, Art To Know All, As All Art All, Though [Seeming] Ponder They, Shall Make Not Notice Of It. In That A Man Shall Seith: “I Art Poor, For I Know Naught Of The Rich [Ways]”. Of Thoughts Hindrances, Hindrances, Yet, One…”
“Art Then, Thoughts Of Falsehood” Asked He, Though [Thane] Kneweth He.
“Is Conscience Twain In Nature, Though Amend One. Know I, Of Thou, Neither Art To Hath Utterance Tother Being. Forth Art Thought, Of Men, And Lower [Seeming] Doth Make It Manifold. Hark, Thoughts Art The Perception, That They Shall Hath, So Forth All Shall Hath Mind…
Mind, Shall Be Second, Though One Of Itself. Know All Hath Mind, Know Mind Is God, Know Mind Knows All, Know And List; All That Thou Knoweth, And All That Thou Listeth Art Of Its Its. The Children Of [seeming] Naught To Make Ware…”
“Mark; Must It Be, Separated, Of Mind And Thought. For Knoweth All Hath Being, In That, Need They Naught Of Other, For Art They Of [The Other]. All Hath Being To Know All, Though Know Ye O’ Lord, Whence These Were Created, So The Living Mayth Lay Life, HE Sought [All To Know All (Be Mind)] [Logos]: All Art Of [Continuous Continuum], Thence Could Only He Hath All All. Wellaway He Manifested Forth This, And Createth He Thought, That The Living May Ought Ever Closer To Being What They Shall, And Reach Infinite Goal [,GOD], That Cannst Not Be…”
“And Thou Knoweth Sooth, And Thou Thinketh Godly, As Ye Hark?” Spake He, The Lord.
“Pondereth I, Of This Of’s Its, For I, Am, As Thou Art Of Thou. Of Man, Of Children Of Man, Of Gods, And Of GOD, I Think Naught Different, For Art They All Of All. As I Of All, As I Of They…”
The Lord Contented;
“Hail! Thou Of Thee, Thence One Shall Seith. Cast Thou To The Fire, So Forth Thou May Hath Godly Radiance Thyself!”
Spake He, The Thane:
“Bring Hither Forth, Of He, Appointed.”
“List Ye, Thou He Of [This] He’s He, Hark That He Shall, Hath, What Ye Shall Naught Evoke. An Evil Meet Hast Fayred, Killed He Of Other…”
And Of He Whom, The Thane Hath Spake, Arose In Chains.
“Now Pronounce Thee, He Of He, And He Of HE, Forthwhich I Hath Brought Ye Before Me. Tell Thee Of Thy Telleth, Of This Man Fate, Acquaint He Naught Of Evil Act?...”
The That Which Hast One With He And Other He, Needed Not Gaze Upon The Man, And Spake Rede Once More, In That Of The Ones Fate…
"Of That, Which Hath Being, Hath Being Of All. Of All That Hath Being, Hath Being Of God. And Of All That Hath God, Hath Being Of Good.
Whereinto, Even The Evil Is One With The Good. As The Good Is Of [All] Nature, And The Bad, The Perspective Of The Nature. Howbeit Acquire, In Seeming, Doth The Bad Seem Differ Of The Good, Though Of Good, Its Opposite Evil."
"Act, Thou Momentum Forth Thence; To Hold One (Imprison) Amidst Their Grasps, Doth Not Overcounter Negativity, Render, Shall It Further Progress, In That Of Destruction."
And Swith Amidst, The He And The Prisoner That Was Brought Afore The Thane Had Vanished, With Whither He The Judged (Prisoner) Be Naught Destroyed, But Dissolved.
Whence They Should Return, And Continued He, Councle:
“Make Thou, Of What Maketh Hastens; Of Natures, Of He Nature.”
“Lay Thee As, Of This Man, Doth His Natures Three, So Forth, He [Is] May Be, Of All.”
Lord Interrupted: “And What Shall Be, Of These Natures Three?”
“Know The HE Whom Createth, Out Of Being He Createth. And Of What HE Createth, Art Of Three. Though ‘Tis Of One, Fore One Is All, And All Is One.
Thane Ought, “And Of The HE?”
He Renewed, “Of [The] Living, There Is Three. Of All Is There We Of Twelve. [And] The Twelve, Of The Three’s Prosperity.
Never, Shall One Hath Lesser, For Never Cannst[] One Hath Being, Greater Nor Lesser Then HE.
Thane Thought, “Doth Thou Then, If Thou Woulds’t Spake Veril, Contradict Thyself, In Act Of Possibility?”
He, “Hark Thou", Ye Thane, To High [Seeming], Hark That Nothing Is Impossible. As Know, The “Cannst Not” And The “Will Not” Doth Doeth Differ [Seeming]. Though, So Knoweth; The Impossible Word, Itself, Is Possible, As 'Tis Spake: Twain, As Doth Fastens Seeming...
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