XX VIII

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Discourse Of Ye In Name Shalt Stake “Thea” Unto Ye Disciple Hydrus:
……

I
[A Deep Secret, Circled, With[In[Out]] Circumference]
Thea. Who Art Thou?
Hyd. Am I Am, Am I I. Live I In All Things, Known To All, Ware To Living.
Thea. Why Living?
Hyd. I Am All, All Things Art Me.
I Am The Corporeal, So, Am I, I Am The Ware Of The Enchanted Corporeal, And The Enchanting Enchanter. I Hath Three Levels Infinitely In Houses Innumerable- Encasing-Numbers-Infinitely.
Thea. What Is Thy Order?
Hyd. Order Of All Lesser Seeming, All Seeming, All Higher Seeming. Am I The Order.
To Flesh I Am,
To The Willer Of Flesh I Am Thought,
To The House Of The Thought[s],
I Am,
Am I All I Am,
I Am…
…
II
I Doeth Evil Deeds, In That I Am The Deed,
I Kill So I Mayth Love, In That Ye Mayth Sayth, I Kill Am The Love.
Thea. Why Dost Thy Death?
Hyd. Love.
Thea. Why Dost Ye Love.
Hyd. I Hate To Love.
I Strengthen, I Hinder, So I [?] Mayth Overcome.
Thea. Why Must Any Make Seemeth, And None As All-Best-Seeming?...
[…][READY IS NOT AT THIS TIME]
…
III
Thea. Why Art I, As I As I. Whyfore Am I Not Only [Seeming]?
Hyd. Ye Art Any And Through Me Only, As Thou Art Of The He That Synthesizes All Synthesizing.
Thea. And What Is The Synthesizing Of This Nature?
[READY IS NOT AT THIS TIME]
Though A Riddle Parcel I Shalt Tell:

He Standeth In Stature,
Of That Stature, Stature, Because He Classifies,
Classification Any In Seeming,
Presented As Only,
“Indeed!, I Think I!,
Why I Am Am I?!”
What Is The Classification Of Think?

…
IV
[…]
Thea. And Ye Beset, Of The Weret Any Only?
Hyd. I As, As I Was And Will.
Thea. Whyfore Art The, The, As The This Is?
Hyd. I Was Beset, Amidst All Beseting Things That Art. I Was Before All Things Were Called “Form” Before Men.
My Age Acts In Elder, So Elder, That Memory Mine, Doth’nt Cease Remembrance, Yet, At Any Instance Doth I Make Ware Any Of Any Mine. At All Any I Thither And Fro, For I Am Beset.
Thea. And Thou, If All Things Non-things Becometh Thing, In Expansion, Shouldst It Not Be All Things Forth Single Point?
Hyd. All Things Expand, All Things Contradt. A Breath, A Breath Of, He That Breathe.
All Things Beset So Long As They Art They, And Things Aught Shall Becometh And Act They, In Their Becometh, All Things Hath Before-thing, As Ye Mayth Sayth: That That Hasten Aught To Be, Is A [The] Being,
Just As One Mayth Vision Of Things Expanded [Infinitely], So Too, Doth Things Contracted [Infinitely]…
…
V
Thea. And After All Things Beset?
Hyd. All Things Followeth Law, And Law Followeth All Things; Thing And Non-thing.
Always Shalt There Be. Always Doth Things Continue. For If Things Cease, Act Ceases, And Law Ceases, And Because The Governing Of The Law Ceases; God In Turn And At Instance Same, Shalt Cease, And All That Is, Shalt Hath Never Will Been Or Will. The Willing, Unwilled.
All Things Must…
And Must Will All Things Will…
And Will Must All Things Will And Create…
…
VI
[Hyd.] So Why Must They That Art Certain Will In Flesh?
Thea. For All Things Living, Hath The House [Thoughts Ought Pondered], And All Things Living Hath Thought,
That Ye Know Well Needeth Not Flesh, Though Needeth In Nature Of House And Housing, So Mayth Ye Sayth “Is Without”, Is Made Of Thought, Without Corporeal, And That That Corporeal Is, Is Corporeal And Thought,
It Shalt Be Sected And Seemed Controlled Under The Corporeal, As To Keep They Ware And In Control [Seeming] Of They Thoughts. So They Mayth Control And Be The Seeming Blind.
I Shall, As Thee Shall, As They Shall,
Createth The Flesh And Corporeal, To Seem All, And To Not Seem Complete In They Act.
That It Be The Seem And The Seeming, The Alchemy Of Corporeality.
Thea. Why Must Be, The Corporeality?
Hyd. That [READY IS NOT AT THIS TIME] [Passeth] [Seeming] Continueth, All Thought Shall Think Any At All Any’s, And One That Is One Ye Knoweth And Art, Wouldst Split, And Split, Forever, And Shalt All Things Ordered To Circle, Forever Divert And Eventually Circle, At Time Whence All Things Art Lost In Constant Think. For None Shall Keep Hold Upon They Thought, Non Shall Ponder, All Things Shall Follow Order, Though, It Cannst, For Without Thought-Held [Contemplation] There Is Aught Mind, And Without Mind There Was Never Any, And Without Any Was There Aught God…
But If Things [certain] Art Controlled And Diluted All Upheld, Til Its Time Shall, All Things Fall As They Shall, For This As It Is.
This, I, The They, The We, Mayth Called The Brains Enchanted Attachment.
…
VII
Thea. The Attachment?
Hyd. The Opposite Of Corporeality, Seemed Not As Corporeal, Yet, Things Of Touch Without Which, Hath Not Bondage Be, As All Things Corporeal Art Bound; In That We Shall Sayth Art Attachment. Electricity Is The Adhesive, The Three, The Only Corporeal. Energy Of Magic, Magic: Energy, As All Things Momentumed Act, Without Or Within Thy Within, Whence, Those Without Needeth [Seeming] Aught Of Corporality.
So Is It, To Behold, That Things Incorporeal Continue Of They Corporeal, And They Corporeal Hast Momentum In They That Art Incorporeal…
…
VIII
So Art The Order Of They, The Order, Shall We [?] Act,
Word Out Of Me And Of Me Out Of Word Sendeth Three Infinitely, In Seems And Means Seeming,
Ought In Finite Finite, That Shall Heed Theyselves To The Seeming.
Be Be They Be, They Be Heed Of The Be. Be Be Be
I As I As Thou As Thou As We As We As He As He
…

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WHO IS HE THAT CREATETH BENEATH